Bread of His Presence

Lechem Panim #130 "Peter Indicts The Crowd" (Acts 3:12-16) Pastor Cameron Ury

Hello, and welcome to Lechem Panim. We are glad you are with us today as we continue looking at Acts chapter 3 together. 

A Beggar Healed— You will remember that we have been talking about Peter and John’s healing of a lame beggar outside of the Temple Gate Beautiful in Jerusalem following Pentecost. And the crowds are amazed at the healing, so they are running together to share in this miraculous event. But (like we said before) Peter responds by guiding their focus towards the source of the healing, which wasn’t either him or John; no, it was the name of Jesus Christ. He says in…

Acts 3:12b-16 (ESV) Peter Speaks in Solomon's Portico— “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all.

Guilty— Now Peter uses the word "you" four times here to confront his listeners with what they had done to the Messiah. And he doesn't pull any punches. He wants them to feel the enormity of what they’ve done. And this wasn’t to be cruel, but rather flowed from his desire for them to find the healing and forgiveness that comes through faith in Christ. But before they or anybody can do that, there has to be a reckoning. We have to come to terms with our guiltiness before God and the severity of what we have done.

Peter’s Names for Jesus— And in order to highlight what they had done not just to a man, but to the Messiah, Peter uses several different names and titles for Jesus that each had significant Messianic meaning for those in his Jewish audience. And the first of these is: 

His “Servant” Jesus— “His (God’s) Servant Jesus”; a title that is only used four other times in the New Testament (v. 26 ; 4:27 , 30 ; Matt. 12:18 ), but many more times in the Old Testament in reference to the Messiah who was to come. Especially in Isaiah 52:13–53:12 (the last and most memorable of the 4 Messiah/Servant songs) we see the Messiah depicted as God’s Suffering Servant. 

Isaiah 53:2 talks about how the suffering servant had no special beauty or majesty to attract others to him. Now this doesn’t mean Jesus was ugly or anything like that; but there was an ordinary-ness to Jesus’ appearance. He wasn’t a supermodel or anything like that. He didn’t glow, as he often does in the paintings. No, there was this beautiful ordinariness to Jesus. He didn’t come to wow us with His appearance, but rather to identify with ordinary people like you and me, which is pretty extraordinary when you think about it.

Isaiah 53:3 discusses how mankind despised and rejected this servant of God. And when Jesus was on earth, we do see that many (including His own people) rejected Him; because Jesus wanted more than just to save them from Rome. He wanted to confront and deal with their sin. And many people (just like nowadays) didn’t want that; and so they rejected Him and handed Him over to be killed.

Now in Isaiah 53:4-5 we find that it is through suffering that the Messiah would take our place as the recipient of God judgment against sin and bring us ultimate healing. And when you think about it, this really could not be used to describe any of the Old Testament prophets. Although many of them did suffer, Israel (or the world in general) wasn’t healed by their wounds. And that’s the distinction. Isaiah is very clear that by the wounds of this suffering servant, we would be healed.

In Isaiah 53:7 we see that the Suffering Servant doesn’t open his mouth in the face of execution. And you’ll remember that when Jesus was on trial, he didn’t answer any of the charges (Matthew 27:14) brought against Him. No, He remained silent.

In Isaiah 53:9 we find that the Suffering Servant would be assigned a grave with the wicked and yet in death he would be assigned with the rich. And we see that when Jesus dies, He does so between two thieves (the wicked), and yet He is buried in the tomb of Joseph of Arimathea (the rich). Now the chances that any man could fulfill all these prophecies without actually being the Messiah is astronomical. [The details are so minute that no human could have predicted them by accident, and no imposter fulfilled them by cunning.] 

Surprised By Prophecy— In fact there’s a true story of a Christian man I heard of who took a piece of paper with Isaiah 53:5 on it to his secular place of work; only he left out the reference. But he took that piece of paper to all his coworkers and asked them to read it and tell him who the passage was writing about and where it came from in the Bible. And of course the passage reads…

Isaiah 53:5 (NIV)— 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.

And without fail, every one of his coworkers said that that passage was about Jesus and it comes from the New Testament. And the Christian man would smile and say “No, that’s what’s so awesome. It’s not from the New Testament at all. It is from the Old Testament, written 700 hundred years before Jesus was even born.” And when he said that, he could tell that many of his coworkers were a bit jarred by this, seeing in this prophecy such a clear description of Jesus. And that’s why Peter draws his people’s attention to it; because it so clearly reveals how Jesus is the Suffering Servant that Isaiah had prophesied about.

The Holy One— Now the next title Peter uses is the title “The Holy One”; and “The Holy One” is another Old Testament title for the Messiah, seen particularly in Psalm 16:10, which Peter had quoted in his sermon on the Day of Pentecost. It reads…

Psalm 16:10 (ESV)— 10 For you will not abandon my soul to Sheol, or let your holy one see corruption.

And we see that even during the ministry of Jesus, Peter already recognized Jesus as the fulfillment of this title. Speaking for the rest of the disciples, Peter had said to Jesus in…

John 6:69 (ESV)— 69 and we have believed, and have come to know, that you are the Holy One of God.”

There was not a Jew alive who would not have recognized the Messiah by that title.

The Just/Righteous One— Next, Peter calls Jesus the Just/Righteous One. And this title [carries the idea of being innocent of any crime.] You will remember that Pilate would at every Passover release to the Jews a prisoner. And so he had given them a choice between Jesus, their innocent Messiah, and the guilty murderer Barabbas. And (instigated by the Jewish leaders) the people chose Barabbas. And what makes this story so unbelievable and tragic is that even pagans, such as Pilate, Pilate’s wife (Matt. 27:19) and the Roman centurion (Luke 23:47) standing near the cross recognized what Israel could not; and that was that Jesus was innocent and righteous. And so Peter’s indictment here of this grave sin of hiss people is both devastatingly direct and convicting.

Prince of Life— And the next title Peter uses to describe Jesus is “The Prince of Life.” And the Greek word here for “prince” actually [means originator, pioneer, or beginner of something. Both Heb. 2:10 and 12:2 translate it “author.” {And your translation may have that here as well. But} It describes Jesus as the Divine Originator of life (cf. Ps. 36:9; Heb. 2:10; 12:2; 1 John 5:11, 20 ).] [That is a claim of deity for Jesus, since Psalm 36:9 describes God as the “fountain of life.”] He is the source of all that is living. 

The Resurrection— Now in verse 15 Peter shifts from talking about the gravity of their sin (the murder of the Messiah) and states two very important facts. The first is that God raised Jesus from the dead and the second is that they (the apostles) are witnesses of that. Now you’ll notice that every sermon in the book of Acts is built around the resurrection of Jesus Christ. That historical event was the foundation of everything else. And the reason for this is most clearly stated in…

1 Corinthians 15:17 (ESV)— 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 

Validation— If Jesus has been raised, His claims to be the Messiah, the Son of God, and his ability to forgive sins would all be validated. If Jesus was not raised, Christianity would fall apart. Now Peter is able to proclaim the resurrection boldly because really at this point it was undeniable. If Jesus had not been raised (because the disciples went to the wrong tomb or some other mistake had been made) all the Jewish leaders would have had to do would have been to produce the body; to say “No, wait! Here it is!” But they never did. And what would have made Jesus’ resurrection even harder to refute at this point was the fact that this lame beggar was healed. You see Peter and John had healed this man in the name of Jesus. And they themselves were only ordinary fishermen. How could they do this unless God was with them; and God would not validate men preaching in the name of a false messiah. And so what we see Peter doing is he’s basically turning the temple here into a courtroom, laying out clearly irrefutable evidence that Jesus is that very messiah. And I mean it would have been pretty hard for anybody to argue against their claims because (think about it) the beggar was standing right there in front of them all in (the text says) “perfect soundness” (Acts 3:16; 4:14). And yet if they were to accept this miracle, they would have to accept what this miracle pointed to; namely that Jesus is the Messiah and the very Son of God.

​Believe in His Name— And similarly with us, our salvation must begin with our belief in Jesus as the Resurrected Son of God. If (as John 20:30-31 says) we believe that Jesus is the Christ, the Son of God, we will have life in his name. Let us believe in Him today. Amen.

Lechem Panim #129 "Carrying Others To Jesus" (Acts 3:11-16) Pastor Cameron Ury

Hello, and welcome to Lechem Panim. We are glad you are with us today as we continue to take a look at Acts chapter 3 together.

Becoming Like Your Rabbi— Now over the last couple of weeks we have been talking about what it meant to be a disciple of a rabbi in the 1st century world of Jesus. Being a disciple meant so much more than just studying so that you could know what your rabbi knew. No, it was about becoming what your rabbi is. You wanted (in every area of your life) to be just like your rabbi. Well, Rabbi Jesus has gone into heaven; and His disciples are left behind to follow in His footsteps; to image Him; to be miniature copies of Him in the world so that the world might look to them but (in doing so) to experience Him. And that is what we see here in the opening chapters of the book of Acts; people are looking to Peter and John, but are discovering Christ. They are seeing in Peter and John the same authority over sickness that Jesus Himself had demonstrated while on earth. And this was experienced first right here at the temple gate called “Beautiful” in the healing of this lame beggar here. This man had been lame since birth and had been laid there by someone else in order to beg. And that in itself is a picture of prevenient grace. The man had been carried to the very place where he could meet the presence of Jesus. And the same is true of us. At my church (Renton Park Chapel) we have been talking about the reality of the fact that very rarely does anybody come to faith in Christ on their own. There is almost always somebody else involved; somebody who is pointing us to (or even carrying us into) the presence of Jesus. 

Calling the Disciples— And the same was true even at the beginning of the ministry of Jesus. You know, we often have this idea that Jesus was the one to find His first disciples and initiate that first point of contact. But that isn’t true. [According to the gospel of John, only one of the first five disciples was reached directly by Christ. That was Philip. Jesus said to him, “Follow me” (John 1:43). The other four were reached by someone else’s witness to Christ. Andrew and an unnamed disciple, perhaps John, came as the result of John the Baptist’s witness. Simon came because of his brother Andrew, and Nathanael came because of his friend Philip.] Now that has huge implications for how we think about how Jesus calls men and women to Himself. He doesn’t always call them directly, but does so through the ministry of another person. There is always somebody in the background (like whoever it was that brought this lame beggar to the temple gate; perhaps who did so faithfully for some time) who is helping us to come to Jesus. And that is what we see here. Now this lame beggar came this day only to beg; to have his financial needs met. And that is often when we come to Jesus; when there is a need. But what is amazing is that the healing that Peter and John provide for this beggar in the name of Jesus goes so much further than anything he could have ever hoped for or even prayed for himself. His legs were restored, yes. But even more importantly, he experienced a restoration of his heart as well, as he came to faith in Jesus Christ. His healing was a complete and total restoration.

What About Our Healing?— Now what does the story of this healing mean for you and for me? How do we apply this passage? Sometimes (if I am going to be honest) I struggle with passages like this because (unlike those who encountered the disciples or Jesus Himself), we don’t always get to experience the physical side of the healing. Often times there is that “thorn in the flesh” we have to deal with like Paul had to deal with; there’s that illness or struggle or burden that God doesn’t see fit to remove right away (or at all) while we are on earth. And so the question we often ask is, “How ought we to participate in Christ’s ministry of healing?” Are we to perform healings in the same way that Peter and John did on a regular basis? Or did God use healings to validate the truth of the Gospel, but then withdraw much of that healing power after the Church was established? That’s a tough question. There is no question that to image Jesus must involve our being agents of healing in culture. But what does that look like, especially considering that while God sometimes does heal through us (which I myself have experienced in and throughout my years of ministry) there are other times when you pray for that person who is sick or lame and God doesn’t heal them, at least in the way we might have originally been praying for. You may be grappling with that question now. Maybe you or someone you love is battling a very serious illness. And you want to know what (if any) healing is available to you for your own situation. And there are often no easy answers to those kinds of questions. But I love what Tony Campolo shares…

[He Was Healed— Tony Campolo tells a story about being in a church in Oregon where he was asked to pray for a man who had cancer. Campolo prayed boldly for the man’s healing. That next week he got a telephone call from the man’s wife. She said, “You prayed for my husband. He had cancer.” Campolo thought when he heard her use the past tense verb that his cancer had been eradicated! But before he could think much about it she said, “He died.”
     Campolo felt terrible. But she continued, “Don’t feel bad. When he came into that church that Sunday he was filled with anger. He knew he was going to be dead in a short period of time, and he hated God. He was 58 years old, and he wanted to see his children and grandchildren grow up. He was angry that this all-powerful God didn’t take away his sickness and heal him. He would lie in bed and curse God. The more his anger grew towards God, the more miserable he was to everybody around him. It was an awful thing to be in his presence.”
     But the lady told Campolo, “After you prayed for him, a peace had come over him and a joy had come into him. Tony, the last three days have been the best days of our lives. We’ve sung. We’ve laughed. We’ve read Scripture. We prayed. Oh, they’ve been wonderful days. And I called to thank you for laying your hands on him and praying for healing.”
And then she said something incredibly profound. She said, “He wasn’t cured, but he was healed.”]

The Right Healing— Today you and I need to recognize that while healing might not always look the way we want it to, God does answer our prayers and does bring the kind of healing that He deems right for us at that time. And in this instance in our passage today, it meant total healing for this man who had been lame since birth. It was physical; it was mental; and it was spiritual. And in this instance it is evident that God wanted to give everyone there at Solomon’s Porch a picture of what He hoped to do spiritually in their hearts in and through faith in Jesus Christ. Now, as you can imagine, the beggar is beside himself with gratitude. We already read of his walking and leaping and praising God. But his joy is further evidenced in verse 11, where it says…

Acts 3:11-16 (ESV)— 11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. 12 And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all.

Refutations— Now [In his sermon at Pentecost, Peter had to refute the accusation that the believers were drunk. In this sermon, he had to refute the notion that he and John had healed the man by their own power. (Paul and Barnabas would face a similar situation after healing a lame man. See Acts 14:8–18.)]

Directed to Jesus— Now in this we need to notice something foundational to the pattern of Peter's preaching; and really all true Christian preaching. And that is that he doesn’t ever allow the miracles themselves to become the main focus. No, he chooses rather to emphasize the power of the presence of God moving in the midst of His people; that is the focus. And so notice how he directs the attention of the people away from the miracle itself and towards God (particularly Jesus Christ). Even after Pentecost, when so much of the focus of Peter’s message could have been on the gift of tongues and how awesome that was, he instead immediately moves into how it was something God prophesied about, had come to fulfillment, and then he immediately moves into talking about Jesus. And so it is here as well. Right off the bat, the miracle becomes the launching point for talking about Jesus. And that is how it ought to be for us as well. If we truly believe that Jesus is the best thing we can offer the world, we won’t let our conversations get bogged down with much else. We will always find those avenues through which we can begin to share Christ with others.

Coronavirus: A Launching Point— And by the way, one avenue that God has given you that might not have dawned on you yet is the Corona Virus. I don’t know how things are for where you live, but here in the Seattle area we have an incredibly diverse population; so many cultures so vastly different from one another jam packed together. And think about it; one year ago you would have had little (if anything) in common with many of those cultures, but now you have a touching point. God has given every one of us a common experience; a shared pain that can be a launching point for our talking about the root of all sickness (including spiritual sickness); and that root goes back beyond any lab in China. It stretches all the way back to a garden in Eden, where all our problems first began; and that root is sin. And yet God saw fit to help us by bringing a cure to mankind in and through His Son Jesus Christ. 

Common Experiences— Now in our passage today almost all the people present had recently had a number of shared common experiences. They were all of the same culture (they were all Jews), they had all been there for Passover and Pentecost, and (in being there) they had witnessed (and some even participated in) the death of Rabbi Jesus of Nazareth. And it is that common experience Peter chooses to capitalize on and use as his launching point for sharing the Gospel.

Let’s Carry— And similarly, you and I need to be taking advantage of every opportunity we can to tell people about Jesus. Because God’s greatest means of bringing healing to culture isn’t any vaccine or drug; it isn’t a shower of healing power from on high. His greatest means of healing are you and me. You and I are the hands and feet of Christ. And so let us commit today to (in every way that we can) be the ones who will carry into the presence of Jesus Christ those who need His touch. Let’s do so. Amen.

Lechem Panim #128 "Choosing To Look" (Acts 3:1-10) Pastor Cameron Ury

Hello, and welcome to Lechem Panim. We are glad you are with us today as we take a look at our next passage in our series on the book of Acts. Last week we started chapter 3, talking about the nature of a true disciple; which was to mirror your rabbi in his character, in his actions, and even in his authority. And here in chapter 3 we find Peter and John doing this together. They are following in the pattern of their rabbi. Now it says in…

Acts 3:1 (ESV)— 1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 

Peter & John Together— Now [Peter and John are often found together in Scripture. They were partners in the fishing business {together} (Luke 5:10); they prepared the last Passover for Jesus {together} (Luke 22:8); they ran to the tomb {together} on the first Easter Sunday morning (John 20:3–4); and they ministered {together} to the Samaritans who believed on Jesus Christ (Acts 8:14). {And} Now that they were filled with the Holy Spirit, {they and really all of} the apostles were no longer competing for greatness, but were at last working faithfully together to build the church {of Christ} (Ps. 133).]

Like Their Rabbi— But notice something else about these two men. Peter and John were two of the first three disciples Jesus had called to come and be like Him. And now their Rabbi has gone, it is up to them (and really to the Church as a whole) to demonstrate to the world who Jesus is. And it is so interesting how that imaging of Christ begins here, on the steps of the temple, with their doing exactly what their rabbi had done; allowing their schedule to be interrupted by a poor and needy person. It says in…

Acts 3:2 (ESV)— 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 

The Beautiful Gate— So the man is laid down [at the Beautiful Gate. {Now} There were nine gates that led from the court of the Gentiles into the temple itself. Scholars are not agreed, but the Beautiful Gate was probably the “Eastern Gate” that led into the court of the women. Made of Corinthian bronze, the gate looked like gold, and it certainly was a choice place for a lame man to beg.] 

The Role of Alms in Jewish Society— Because remember that [The giving of alms was an important part of the Jewish faith, so beggars found it profitable to be near the temple.] And for them it was […the best site to operate because {(as we see when Jesus came to the temple and observed people coming to make their donations)} the daily throngs came to impress God with their pious good works, including offerings at the temple treasury.] But keep in mind also that this was around the time of Passover and Pentecost; so a much larger crowd was there than usual. So it was probably looking like it was going to be a good day for the beggar; though he had no idea how good of a day he was about to have. It says in…

Acts 3:3 (ESV)—3 Seeing Peter and John about to go into the temple, he asked to receive alms. 

Atrophied Asking— Amazing to think that of two of the most important men in history; the two who had walked with Jesus the closest, this beggar asks for money. Now he simply didn’t know yet the power of God available to him through Peter and John. And so his asking is limited to what is only going to be the pavement in heaven when you think about it. But it leads us to wonder how often our asking is limited; how often our prayers are as atrophied as this man’s legs simply because we don’t know the power of God available to us. And yet God is merciful. Even when we don’t know the greatness of what He can provide, He is often already on the way to bring it to us.

Eye Contact— You know, I have been honored and blessed to have visited many different countries in the world; some of which were very poor or at least had very high poverty levels. But I don’t think I have ever seen anywhere else the level of homelessness I have seen in and around the Seattle area. I mean everywhere you go you find people begging on the street corners. And there are rules that we have learned (subconsciously often) about how to deal with the homeless. First of all, don’t look at them. Right? Don’t make eye contact. Because you know what will happen when you do. You pull up to that stoplight and there’s that guy with a sign looking for anyone who looks like they might be willing to give them money. You don’t want to make eye contact because either you don’t want to give them money or you feel ashamed of them; or you feel ashamed of yourself (maybe even a little bit guilty that you get to sit in an air-conditioned car while they have nothing). But I want you to listen to the next phrase in this passage and really let sink in how Luke chooses to phrase this verse; he’s very careful here. It says in…

Acts 3:4 (ESV)— 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 

Peter Noticed— Peter and John looked; they directed their gaze. The text is very specific. They didn’t happen to make eye contact inadvertently. No, they looked intentionally. They allowed God to break into their schedule with a more immediately important divine appointment. And by the way, it is interesting that while Acts 2 (the Pentecost chapter) is filled with the mention of the Holy Spirit, in chapter 3 the Holy Spirit is not named one single time. NOT ONCE! And yet He’s just as present. Because while [No doubt thousands of people were near the temple (Acts 4:4), and perhaps scores of beggars, …the Lord {directed the gaze of Peter and John and} told Peter to heal …{THIS}… lame man lying at the Beautiful Gate.] And the fact [That Peter noticed …{THIS}… lame beggar is … evidence of the Spirit’s ministry.] Now the man sees that Peter and John have made eye contact. So naturally (like all beggars would) he expects that that means he’s about to get something. And so he’s probably already sticking out his beggar’s cup. But it says…

Acts 3:6-8 (ESV)— 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. {Now catch this. It says} 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God.

Jumping Before Walking— Isn’t it amazing that the man jumped before he had even walked? Now keep in mind the man had never walked before. The Bible says he had been lame since birth. So he had little to no muscle tissue. His legs were not developed; they were atrophied. HE HAD NEVER EVEN LEARNED HOW TO WALK!!! His brain didn’t even know what to do; he had no muscle memory; any of the mental capability to walk, much less jump. And yet when Peter had lifted him to his feet, he felt his legs grow strong. And his mind was touched. He got his muscle memory (and the whole mental side of walking) straight from God; sent heavenly express mail right to his mind and legs!!! [Through the power of the name of Jesus, the beggar was completely healed, and he was so happy and excited that he acted like a child, leaping and praising God.]

A Picture of Salvation— And I love what one author I read said on this. He said that [It is easy to see in this {(and in the joy and excitement) of this} man an illustration of what salvation is like. He was born lame, and all of us are born unable to walk so as to please God. Our father Adam had a fall and passed his lameness on to all of his descendants (Rom. 5:12–21). The man was also poor, and we as sinners are bankrupt before God, unable to pay the tremendous debt that we owe Him (Luke 7:36–50). He was “outside the temple,” and all sinners are separated from God, no matter how near to the door they might be. The man was healed wholly by the grace of God (Eph. 2:8–9), and the healing was immediate (Acts 3:7). He gave evidence of what God had done by “walking, and leaping, and praising God” (v. 8) and by publicly identifying himself with the apostles, both in the temple (v. 11) and in their arrest (4:14). Now that he could stand, there was no question where this man stood!] [Now that he could stand, there was no question where this man stood!] This man now stood for Jesus. And he is so filled with joy, he can’t stop walking and leaping and praising God. He himself could have sang (as we in my church sing on a regular basis), “On Christ the solid rock I stand.” And the whole crowd joins in. It says in…

Acts 3:9-10 (ESV)— 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.

A New Living— Now God more than just gave this man’s feet back; but rather God (through healing his feet) completely transformed the way that he would live his life.

​Directing Our Gaze— And that is what Christ does for us as well. He touches us and heals us; he regenerates the crippled-ness of our own hearts so that we might embrace a whole new way of living life; in holiness, free from sin and in love for our neighbor. He touches our minds as well as our hearts, transforming the way we think; elevating our thoughts so that we think as God thinks. Our calling is changed; our mission is changed. And we begin to truly see people; to truly care. We start directing our gaze to them and truly look. Because we have something far greater than anything they might think they need or be asking for. We have the Gospel of Jesus Christ. And being bearers of that Gospel, we have the power (the keys of the Kingdom of Heaven) to lead people from death to life in the name of Jesus. But it takes time; a willingness to allow God to interrupt our schedules; to allow Him to work in us and make us like Him (to make us true disciples); and to allow Him to use us to pour into the lives of those around us. And so let us be true disciples from this moment onwards. Let us turn our eyes upon Jesus and (having our hearts united with his) let us also turn our eyes upon those who need Him. Amen.

Lechem Panim #127 "Sacred Interruptions" (Acts 3:1) Pastor Cameron Ury

Hello, and welcome to Lechem Panim. Thank’s for tuning in to us today as we continue our study of the book of Acts together. Today we will be beginning chapter 3, which opens with Peter and John’s healing of a lame beggar outside of the Temple gate called “Beautiful”. But before we get into the meat of our study, I would like to give you a bird’s-eye view of one of the central themes in Acts 3 and 4; and that is the name of Jesus.

Fruit Stand— You know, it’s interesting. [When the 1960s ended, San Francisco's Haight-Ashbury district reverted to high rent, and many hippies moved down the coast to Santa Cruz. They had children and got married, too, though in no particular sequence. But they didn't name their children {common names like} Melissa or Brett. {No,} People in the mountains around Santa Cruz grew accustomed to their children playing Frisbee with little Time Warp or Spring Fever. And eventually Moonbeam, Earth, Love and Precious Promise all ended up in public school. That's when the kindergarten teachers first met Fruit Stand. Every fall, according to tradition, parents bravely apply name tags to their children, kiss them good-bye and send them off to school on the bus. So it was for Fruit Stand. The teachers thought the boy's name was odd, but they tried to make the best of it.
"Would you like to play with the blocks, Fruit Stand?" they offered. And later, "Fruit Stand, how about a snack?" He accepted hesitantly. By the end of the day, his name didn't seem much odder than …{Moonbeam’s}… or Sun Ray's. 
At dismissal time, the teachers led the children out to the buses. "Fruit Stand, do you know which one is your bus?"
He didn't answer. That wasn't strange. He hadn't answered them all day. Lots of children are shy on the first day of school. It didn't matter. The teachers had instructed the parents to write the names of their children's bus stops on the reverse side of their name tags. The teacher simply turned over the tag. There, neatly printed, was the word “Anthony.”] It is amazing what can happen when we miss somebody’s name. Names are significant; names are important. And that is why we find so much emphasis in the book of Acts on the name of the Lord Jesus Christ.

The Name of Jesus Christ— [The {overarching theme and} emphasis in Acts 3 and 4 is on the name of the Lord Jesus (Acts 3:6, 16; 4:7, 10, 12, 17–18, 30). {Now} A name, of course, implies much more than identification; it carries with it authority, reputation, and power….If an order is given in the name of the President of the United States…, those who receive the order know that they are obligated to obey. If I were to issue orders at the White House…(even if I could get in), nobody would pay much attention because my name has no official authority behind it. But the name of the Lord Jesus has all authority behind it, for He is the Son of God (Matt. 28:18). {And} Because His name is “above every name” (Phil. 2:9–11), He deserves our worship and obedience. {Now this is important for us to understand because} The great concern of the first Christians was that the name of Jesus Christ, God’s Son, be glorified, and {we as} believers today should have that same concern {that (in everything we do) we are bringing glory to the name of Jesus}.]

Dust of The Rabbi— But how do we bring glory to the name of Jesus? Sometime I would like to talk about that in greater detail. But, to keep it simple and relevant to our passage today, just remember this. When a rabbi called a disciple in the 1st century world of Jesus, it was not so that the disciple would follow him around and simply learn what the Rabbi knew. All of us here have at one time been students. And being students we all had teachers in whose classes we (either willingly or unwillingly) sat because they or somebody else thought we should be there to learn what they know. And we had a whole string of teachers from whom we wanted to learn so that we could get the facts we needed to pass the tests and hopefully get into a good college and eventually go on to get a good job; and so on and so forth. But in Jewish culture, the Talmudim (the disciples of a Rabbi); their concern stretched far beyond that. It was about so much more than simply knowing what the Rabbi knew. No, it was about becoming what the Rabbi is. Now that has enormous significance for how we understand the call of Jesus. And I just don’t have the time to get too into it now. But for now, just remember that the call of a rabbi was a call to be like him in his practice, in his nature, in his character, and even in his authority. And disciples of a Rabbi would dedicate every moment of their lives to following and observing their Rabbi. It didn’t matter where he went; they would be right behind him. And because the ground was always dry and you would naturally kick up dust everywhere you went, there developed this concept that Talmudim would be so close to their Rabbi that the very dust he kicked up would cover them. And that is right where you wanted to be; covered in the dust of your Rabbi. That is the heart of what it meant to be disciple; to be covered in his dust because of your desire (and his promise to make you) to be like him. Now I say this because in the 1st century world, how would someone learn what a rabbi was like without ever meeting him? Well, they would look at the Talmudim; the disciples. And they could see in those disciples the very image of their rabbi. So let me ask you this, how is the world going to know what Jesus is like? By looking at us. 

"Christian": Little Christs— In the coming weeks we will find that it is in Antioch that those of what was then known as “The Way” would first be called Christians, a title of mockery; but one which the early believers gladly accepted; because the word “Christian” means “little Christ”. And that’s exactly what the believers wanted to be. Why? Because they were Talmudim. They wanted the world to experience in them the very image of the Savior. So, let me ask you again, “How do we bring glory to the name of Jesus?” By being a miniature copy of Him. That is the whole idea behind this word “Christian”. It is a title in which the holder is claiming to be like Jesus. And so the question is “Are our lives characterized by what it means to truly be a Christian?” One excellent gauge of this is this: Do we care about who Christ cared about? Is the drive of His heart the drive of our hearts? If so, this mission statement of Jesus will be your soul-cry as well…

Luke 19:10 (ESV)— 10 For the Son of Man came to seek and to save the lost.”

The Diamond Chandelier— Just the other day I watched a mystery show in which the criminal was searching for his victim’s stolen diamonds. And during the whole show everybody was looking for these diamonds. But then at the end of the show, the detective, leading the criminal into one of the victim’s rooms (which the criminal had been in many times) pointed up at the chandelier. And there (interwoven into that chandelier) was ten million dollars worth of diamonds; hidden right there in plain sight.

Divine Interruptions— You know, I discovered something a number of years ago that absolutely blew me away about the ministry of Jesus. It is something so obvious I overlooked it (like those diamonds hidden in plain sight). And that is this. Jesus embraced interruptions. In fact I read a quote several years ago by G.H. Morling that completely affected the way I saw much of Christ’s earthly ministry. It was a little pebble that started an avalanche of thinking in my own mind. He said…

G. H. Morling: Jesus Interrupted— [“A valuable study of the Gospels could be made, noticing how many times Jesus gave some of His greatest teachings in circumstances where he had simply been interrupted. How different this is from us; we hate to be interrupted. To Jesus, the importance seemed to lie in the person whose path had crossed His own. Things don’t just “happen” in the providence of God. The interruption may well be our highest task at that very moment.”] “The interruption may well be our highest task at that very moment.”

Jesus’ Interruptions— Now that was a life-changing quote for me. What would have happened if Jesus had not stopped for those who interrupted Him; what would have happened if He hadn’t taken time? Most of his miracles would have never taken place! Just think of [Jesus’ visit to Zacchaeus' house, the widow at Nain whose son was healed, and the man let down through the ceiling by his four friends who was both forgiven and healed?] Think of the healing of the bleeding woman. Jesus had interrupted His schedule to heal Jairus’ daughter. And then {(in the midst of that interruption)} he’s interrupted again by this woman who suffered from bleeding. He even allowed His interruptions to be interrupted!!! All these miracles were interruptions. But Jesus never saw them that way; He saw them as divine appointments! [The same went for His teaching. Yes, He did lay out systematic discourse in the Sermon on the Mount, the Kingdom parables, and the Olivet Discourse (Matthew 5–7, 13, 24, 25). {But} Look at a sampling, however, of what He taught as a result of responding to interruptions. An expert in the Law tested Him on “Who is my neighbor?” and we gained the Parable of the Good Samaritan (Luke 10). The Pharisees and the teachers of the Law muttered against Him welcoming sinners, and He responded with the stories of the lost sheep, lost coin, and lost son (Luke 15). We would have missed the discipleship of Matthew and Zacchaeus if Jesus had not interrupted His schedule. We would not have the teaching on the new birth had Jesus not taken time with Nicodemus (John 3), or the teaching on worship had Jesus ignored the Samaritan woman (John 4).] The fact is, if Jesus had never allowed His schedule to be interrupted, our Bibles would be pretty thin. Now what does that mean for us? Exactly what G.H. Morling said: “Things don’t just “happen” in the providence of God. The interruption may well be our highest task at that very moment.”
Now I say all of this because of the context of this story that is given to us. It says in…

Acts 3:1 (ESV)— 1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 

Our Flexibility— You see, they were on their way to do the spiritual stuff. But (as we’ll see next week) they were willing to put that on hold in order to enter into the world of a crippled beggar and to bring him both physical and spiritual healing. And you know, one of the things I’ve learned in ministry (but you know, I think it applies to all of us) is that we have to allow our schedules to be interrupted; because those interruptions may be God’s divine appointments. And like with Abraham, Moses, and Paul, those divine appointments may even result in their (or someone else’s) commission. And so let us allow God to interrupt our schedules so that He can use us to meet the physical and spiritual needs of those who need Jesus. Let’s do so. Amen.

Lechem Panim #126 "Healing At The Table" (Acts 2:43-47) Pastor Cameron Ury

Hello, and welcome to Lechem Panim. We’re glad you are here today. In our study of the second chapter of the book of Acts, we have been taking a look at some of the fundamental practices of the early Church that began to take place in the wake of the Holy Spirit’s coming. Devoting themselves to the apostles teaching and to the fellowship were the first two. And the temple was still very much the central place they would go together to to receive that teaching. But then we come to the next one: the breaking of bread together.

Breaking Bread— And this third fundament practice of the early Church continues to show the depth of their unity. And there is actually a lot of debate about whether this was a common meal they shared together or actually the Lord’s Supper. In Luke’s Gospel, [The {Greek} word…κλαω is used of breaking bread at the ordinary meal (Lu 24:30 ) or the Lord's Supper (Lu 22:19 ). {But} It is generally supposed that the early disciples attached so much significance to the breaking of bread at the ordinary meals, more than our saying grace, that they followed the meal with the Lord's Supper at first, a combination called αγαπα or love-feasts.] And I just think what a great concept, by the way; love-feasts. The fellowship of Jesus Christ is characterized by feasting together on a shared receiving of the love of Christ pictured by the body and blood of Christ! I LOVE THAT!!!! But it’s more than just the Lord’s Supper. To say it is just about taking communion together [is to…mar the picture of family life, which the text places before us as the ideal of the early believers”.] These early believers really saw themselves as family. They were regularly eating and fellowshipping together.

Forgiveness— Now there is something else I would like to add to this. In Jewish culture, to break bread with somebody was a very intimate thing. Keep in mind that you always laid down at table, with your head at the chest of whoever was sitting next to you. So you are very close, intimate and personal. And so you would only eat with people that you were one good terms with. Now keep in mind that Jesus intentionally ate with tax collectors and sinners; something that no self-respecting Jew (and especially a Rabbi) would do. Because to do that was a way of saying that they are part of your crowd; they are your friends; there is a special relationship you have with them, which is why the Jewish leaders reacted so strongly to Jesus’ eating and associating with people like that. But they were the very people that Jesus most wanted to reach; and so He breaks bread and eats with them. Now there is something else you need to know about Jewish custom in that time. If you had a fallout with someone and the relationship was broken and needed to be mended, you could verbally try to fix the situation. But in Jewish culture the forgiveness process was never considered complete until you actually shared a meal with that person. That was the outward sign that forgiveness had taken place.

Zacchaeus’ Reconciliation— This is part of what makes the story of Zacchaeus such a radical thing. Because remember that Zacchaeus was a wicked, cheating tax collector; and yet Jesus invited Himself to Zacchaeus’ home, which meant that he was going to break bread with Zacchaeus? Do you begin to see now what Jesus was visually communicating to everybody and why Zacchaeus was probably bawling his eyes out in joy. Because Jesus was saying (with a picture) that forgiveness had taken place. Now how did the people react? They went crazy! ARE YOU KIDDING US JESUS?! WHAT ARE YOU DOING? And yet Jesus says in…

Luke 19:9-10 (NIV)— 9 Jesus said to him, “Today salvation has come to this house {which by the way implied that God had forgiven Zacchaeus his sin}, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”

Zacchaeus Excited— Can you begin to understand why Zacchaeus reacted to this meal the way that he did? He knew what it meant for him personally and spiritually. Now I say all of this because here (and throughout the book of Acts) you have people from all over the empire (from different walks of life; different social statuses; different races; different political alignments; democrats; republicans; men, women, boys, and girls; barbarians, scythians, slaves, and free) who are all breaking bread together. What does that tell you? Forgiveness and healing has been made between them all at the deepest possible level. And where does this take place? AT THE VERY TABLE OF CHRIST JESUS.

Coming To The Table— Now I don’t know how much that impacts you. But let me tell you, THAT is the key to healing culture. Social reform? We need it. Fighting for a good government? That is our responsibility (especially in the United States where we have a say in who comes into office). But let me tell you, our differences are never going to be reconciled and true healing is never going to happen until we are willing to come together to the very table of Jesus Christ. Christ and Christ alone is the starting point of true forgiveness and healing; because He offers reconciliation with God Himself out of which comes the overflow of healing in all our earthly relationships as well. 

Prayer— Now the fourth practice is one of the biggest things that brings us into unity with one another. And sadly it is something that we often neglect. And that is [Prayer. Prayer was a constant practice in the early church (1:14; 3:1; 4:23-31; 6:4; 10:4, 31; 12:5; 16:13,16). The apostles prayed for those they ministered to.… But prayer was not only in response to crises and needs. Because of the references to worship, we can assume that prayers of praise were a significant part of the community life of the early church.] The air of prayer was the lifeblood of the Church. And these [prayers {were made both} in house meetings and likely also in the temple (vv. 42, 46).] So all these Christians are eating together, worshiping together, and praying together. And it’s interesting; anywhere in life you find lack of prayer, you will always find tension.

From Hate to Love through Prayer— A number of years ago my wife and I went to Dublin, GA for our former denomination’s annual conference. And after one of the evening services we headed for the fellowship hall. And there we had the privilege of talking with a couple (the Pastor and his wife of a local Church there in Dublin). And they were obviously deeply in love with one another. And during our conversation with them they told us that they were celebrating their anniversary. They had been married for over 30 years. And I asked them what their secret was; because it seemed to me that they had the perfect relationship. But then his face grew very serious. And he confessed that during their first years of marriage; there was actually a lot of tension. And it actually led them to hate one another. That’s the word he used. But then he said everything changed when his wife was led by God to begin praying for him more. And she said that as she did, not only did God bring about change in his life, but God began revealing her own faults as well. And then he began praying fervently for her. And their marriage grew to becoming totally and completely healed. And now they experience true unity and true love in their marriage.

The Secret To Unity— What is the secret to unity in the Body of Christ? Prayer with one another and for one another. And that ought to lead us to ask ourselves, “Are we lifting one another up before the throne of grace on a regular basis? Are we interceding before God on behalf of one another?” If we want to be a Spirit-filled Church, we have to pray. Prayer always precedes healing and transformation. Just look at what it produced in…

Acts 2:43-45 (ESV)— 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.

“I Have A Dollar— Once there was a Junior Sunday School Teacher who was teaching her kids. And [The Junior Sunday School Teacher asked her eight eager 10 year-olds if they would give a $1,000,000 to the missionaries. “Yes!” they all screamed! “Would you give $1,000?” Again, they shouted “YES!” How about $100?” “Oh, yes we would!” they all agreed! “Would you just give a dollar to the missionaries?” she asked. The boys exclaimed, “Yes!” just as before, except for Johnny. “Johnny,” the teacher said as she noticed the boy clutching his pocket, “Why didn’t you say ‘yes’ this time?” “Well,” the boy stammered, “I have a dollar!”] How great is our attachment to those things we have?

Generosity and Service— The fifth practice of the Early Church that we see here is: [Generosity and Service. The sharing of personal belongings and financial resources among members of the early church was impressive. {And} This generosity was not dictated. There was no obligation to pool their resources, as in modern Communism, or to unselfishly serve each other or reach out to strangers. Rather, it was voluntarily done for the sake of those in need (see the example of Barnabas in 4:36, 37, and later the Macedonians in 2 Cor. 8:1-4).] By the way, you can tell a lot about the level of someone’s salvation by observing their relationship with their stuff. What comes first? People and the fulfilling of the ministry and mission of Jesus? Or their stuff?

A Release of Possessions— You know, some ancient groups (like the Pythagoreans) rejected having private property altogether. But Christianity (interestingly) never went there. It was okay to have your personal property and possessions. Rather [the early Christians {(when it was necessary)} sold property whenever anyone had need (4:34–35 ); they valued people more than property without rejecting private property altogether.] This was incredibly rare during that time; and what made it even more rare was that it wasn’t something done just by a small group of radicals, but was something that was characteristic of all the followers of Christ. And what this shows us is that when we walk in the Spirit, we cease to see our possessions and our money as our own; it’s God’s. And when we see our possessions like that, we allow God access to them in order to do with them what He wills. The question is, “Is all that we have accessible to God to meet the needs of another person?” If not, they need to be.

Joy Overflowing as Evangelism— Now the sixth practice we see is [Joy Overflowing as Evangelism. Whether corporately in the temple or within each other’s homes, the believers lived “with one accord” and “with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved” (2:46, 47). {And what I want you to note here is that} Evangelism wasn’t a program in the Jerusalem church; it was a way of life. The believers’ lives and behaviors created such favor with the population of Jerusalem that people were drawn to the Lord.] And that is why [In our churches today, we should examine our mission {and practice in order} to ensure these basic tenets are being fully lived out before {anything else}. Whenever a group of believers return to their foundation {(as lived out in these foundational, life-giving practices)}, they find the strongest connection to the heart of Christ. And seeing His heart on display will draw others to Him.]

“Day By Day”— Now I want you to notice three final words given to us here that ought to re-shape how you and I think about Church. It says in verse 46 that they were doing these things together day by day. Not once a week, but daily.

The Secret Service— Once there was a church service that took place; and [At the end of the service the minister was standing at the door of the church shaking hands. He grabbed a man by the hand and pulled him aside and asked him, “Are you a soldier in the Army of the Lord?” The man replied, “Why, yes I am.” The minister then asked, “Then why do we only see you at Christmas and Easter?” The man quickly whispered, “I’m in the Secret Service.”] Now we laugh at that, but what we need to ask ourselves is “Are we true Koinonia Christians or are we Secret Service Christians?” Are we fighting to make our faith, our Church, and our abiding in fellowship with one another a DAILY reality? Because what we see here in this [daily sharing…is {so} unusual in antiquity and most resembles how people treated members of their own family.] But you know that is exactly how we are supposed to think of the Body of Christ; we ARE TRULY the FAMILY OF GOD! And so Christ’s challenge to us today is for us to live our faith together in community in a real and powerful way. Let us be a Church made of people who have allowed themselves to be filled with the presence of God; a Church that shares together; a Church that prays for one another; a Church that seeks to be united towards that single purpose of embracing the God who loves us; and let us be a Church that is reaching out to the lost so that they might also experience His presence. Let’s do so. Amen.

Lechem Panim #125 "Doctrine & Fellowship" (Acts 2:40-42) Pastor Cameron Ury

Hello, and welcome to Lechem Panim. It is so good to have you with us today as we continue our study of the book of Acts.

“It wasn’t THAT good!”— I’d like to open by sharing with you a story of a small church that met not too long ago. One particular Sunday, [The pastor was greeting folks at the door after the service. And a woman said, “Pastor, that was a very good sermon.” The pastor says, “Oh, I have to give the credit to the Holy Spirit.” “Oh,” she immediately responded, “It wasn’t THAT good!”] Now Peter’s sermon here in Acts chapter 2 (thankfully) WAS that good because he was filled with the Holy Spirit of God. And verses 40-41 reveal what can happen when we speak with the anointing of the Holy Spirit. It says in…

Acts 2:40-41 (ESV)— 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls.

Early Christian Practice— Now immediately after these early Christians were baptized and received the Holy Spirit, they entered into community with one another; a community that was marked by the indwelling presence of the Holy Spirit of God. And in that community we begin to see expressed the fundamental practices of the Church. We see Doctrine, Fellowship, The Lord’s Supper, Prayer, Generosity and Service, and Joy Overflowing as Evangelism. 

The Most Important Things— And all these practices may seem basic without any higher hierarchical Church structure, but that doesn’t mean they are somehow less important. Picture them [like eating, breathing, and sleeping are to an infant]. Basic? Yes, but absolutely necessary to the growth of the Body of Christ. And they remain the most important things for mature Christians as well, which is why it doesn’t say that these disciples just made them a part of their lives (like some kind of tacked-on thing). No, it says they devoted themselves to these things. They became the absolute new foundation for their lives. And today we’ll be beginning to explore these practices one by one. Now the first thing it says they devoted themselves to was Doctrine. It says in…

Acts 2:42 (ESV)— 42 And they devoted themselves to the apostles' teaching…

Doctrine— Now I find it interesting that the first practice listed was not fellowship, prayer, or evangelism. No, the practice that is mentioned first is Doctrine (what the Apostles were teaching). And that is because all those other things are meaningless without right doctrine. Many religions (including the cults) practice fellowship, prayer, and evangelism. And those things are important to the Christian faith as well, but the content of our belief is just as important as the practice. What we believe (doctrine) was and is of utmost importance. In fact, unity actually needs to come second to truth.

Spurgeon: Truth before unity— Charles Spurgeon points out that you’ll hear a lot of preachers say, ["To remain divided is sinful! Did not our Lord pray {to the Father}, that they may be one, even as we are one"? (John 17:22). A chorus of ecumenical voices keep harping the unity tune. What they are saying is, "Christians of all doctrinal shades and beliefs must come together in one visible organization, regardless... Unite, unite!"  Such teaching is false, reckless and dangerous. Truth alone must determine our alignments. Truth comes before unity. Unity without truth is hazardous. Our Lord's prayer in John 17 must be read in its full context. Look at verse 17: "Sanctify them through thy truth; thy word is truth." Only those sanctified through the Word can be one in Christ. To teach otherwise is to betray the Gospel.]

Not always agree— And you know, he’s absolutely correct. We cannot compromise on the essentials, or we will betray the Gospel. Now does this mean we have to agree on every theological point? Of course not. Even the early Church was comprised of people who occasionally had different opinions on things; but they had agreement on the essential points of the Gospel. They knew that their fellowship must be anchored in the truth of the Word of God and in sound theology and doctrine. And this was why the teaching of the Apostles was so vitally important because remember that [In the time of Acts, there was no written NT. The earliest letter from the apostles (probably either James or Galatians) did not appear until two decades after the birth of the Church at Pentecost. {Imagine being a Christian without having a New Testament! What would you do? You’d devote yourself to listening to eyewitnesses who could verbally convey the accounts and teachings of Jesus to you, as well as explain how Jesus was the hope and “consolation of Israel” (Luke 2:25) promised in the OT. And so that is what we see;} …the church in Jerusalem took in the apostles’ teaching on Jesus of Nazareth as…the promised Jewish Messiah. {And} Their Bible was the OT, supplemented by what Christ had taught them. {Now} As the various epistles of the apostles were written and delivered to churches established beyond Jerusalem, their authority came to be recognized alongside the OT (“they were} “the rest of the Scriptures”; 2 Pet. 3:16).] But at this point the verbal teachings of the apostles were absolutely essential as the means by which they could be established doctrinally.

Fellowship— Now the second fundamental thing the believers in the early Church devoted themselves to was the fellowship. 

“Fellowship” in Context— Now some have taken this concept of fellowship to mean that all the early Christians drove Hondas. And I understand where they’re coming from. The text does say (elsewhere in numerous places in and throughout the book of Acts) they were all in one Accord. However (like good Biblical scholars) I think we need to put that word against the backdrop of it’s historical context. Because when we do, we see that the word here actually means has to do with the kind of “fellowship” they shared with one another.

One Accord: OT— [In the Old Testament, the phrase in one accord is always used to describe unanimous participation in a particular action. In Joshua 9:2, the pagan kings “gathered themselves together to fight with one accord against Joshua and Israel” (LEB). Speaking of the conversion of heathen nations, Zephaniah 3:9 says, “For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the LORD and serve him with one accord” (ESV){, which in the Hebrew is}…translated…literally…“with one shoulder.” It likely comes from the practice of yoking oxen together for plowing. The NIV translates the idea with a similar English expression, “shoulder to shoulder.”] So we are to be one of shoulder with one another.

One Accord: NT— Now [In the New Testament, in one accord is used to emphasize the internal unanimity{/unity} of a community. In Acts 12:20, that community is “the people of Tyre and Sidon” who are angry with Herod. In Acts 8:6, it describes the crowd of people who are listening to Philip’s teachings: “And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did” (ESV). It illustrates how the community of Christian believers worshiped, prayed, and fellowshipped together (Acts 1:14; 2:46; 4:24; 5:12; Romans 15:6).] 

Koinonia— Now we use the word fellowship often merely to describe social activities in the context of congregational life.] If it happens in our Fellowship Halls at Church, then it must be fellowship, right? Well, often that is the case. But the word here that we translate “fellowship” is the Greek [word koinonia {and it} signifies oneness or commonality—true community. (The adjective form of the word is found in 2:44: the believers “had all things in common [koina].”] And this type of community takes things to a whole new level because fellowship was more than just their talking together, joking together, or even just about discussing the latest sermon. No, it was about being united in mind, body, and spirit with one another as they were united with Christ. You will remember how [Jesus prayed that his followers would be one with Him and the Father, just as He and the Father are one (John 17:11, 21-23; 1 John 1:3, 6, 7).] Now we could spend weeks just beginning to unpack what that means. But suffice it to say, this kind of koinonia fellowship goes so much deeper; so much higher than what we typically mean by fellowship and is in fact the key to moving not only individuals, but the whole body of Christ on into maturity and fruitfulness. It is not just a group of people having a good time together; no, it is a common bond that drives that group to complete a desired task. This is why the NIV sometimes translates koinonia as “partnership” (which we see in Philippians). It is kind of like a sports-team; it is task-driven; it is goal-oriented. It is a kind of fellowship that exists when all who partake in that fellowship are driven to fulfill the same task; to accomplish the same goal. Now there may be some disagreements at times (and we will read of some of them here in Acts) but these early Christians were able to work through those growing pains because they were focused on the prize. They shared this like-minded desire to attain the prize. And so they learned to work together and utilize each other’s gifts because (to put it bluntly) THERE’S A GAME TO WIN!!!! THERE’S A MISSION TO ACCOMPLISH!!!! Souls (people’s eternities) were depending on their unity and strength.

Our Unity— And you know, the same is true today, which is why I think Satan is working overtime to try to divide and even fracture the Church by sowing division. And some of those issues are displayed in how we are reacting to Covid-19. Do we wear masks or do we not wear masks? Do we open our Church doors again or do we stay closed? Do we challenge a government that in so many ways has set itself against Christianity? Or do we practice submission to authority? Or do we do both? And so many people have different opinions on this; and I find myself amongst a group of Church leaders and pastors who honestly are trying to please people on both sides of the spectrum. But what concerns me the most (and I thing what concerns God the most) is whether or not we are keeping centered on His Word; and on maintaining the kind of unity with one another that Christ Himself prayed for; where instead of looking out for our own wants and desires, we are compassionately looking to meet the needs of those around us. What the world sees of Christ during these tumultuous days is greatly dependent how we choose to deal with these crises we are currently facing. Will we allow them to divide us; or will we stand together as the single body of Christ?

Remaining Devoted— This passage’s challenge for us today is to remain devoted to sound teaching and to the preservation of the fellowship. If we can do that, then not just us (but the whole world) will come out of this more blessed and much stronger for having experienced Christ in us. Let’s remain devoted to sound teaching and to the fellowship. Amen.

Lechem Panim #124 "The Meaning of Life" (Acts 2:14-47) Pastor Cameron Ury

Hello, and welcome to Lechem Panim. It’s so good to have you with us as we continue to embark on our journey together through the book of Acts.

The Meaning of Life— Today’s topic is on the meaning of life. Now that may seem a little too ambitious of a topic to cover in such a short radio segment. But actually for the Christian, the question of the meaning of life is not all that complicated. In fact, you can sum up the meaning of life in three very simple statements. 1) To know and receive God’s love for you made available through Christ Jesus, 2) to allow that love to enable you to love Him with all of who you are through the Holy Spirit, and 3) to join with God in His work (which on earth is focused primarily on making disciples of all nations). Those three elements constitute the meaning of life. And note that God is foundational to all three of those. He’s not just one of many categories. No, all the things we consider dear to us (friends, family, personal fulfillment, our sexuality, our future) all fit under and are rooted in one or more of those categories: Receiving God’s love for us through Christ, loving Him wholeheartedly in return in the Holy Spirit, and joining His work (which on earth involves making disciples of all nations).

Building On Each Other— But notice how each of these builds upon the other. You cannot have a heart broken for the world until you have a heart like Christ’s. And you cannot have a heart like Christ’s until you love Him with all of who you are. And you cannot love Him with all of who you are without first recognizing and receiving His own love for you. And so knowing God’s love for you; that’s the starting point. And that is where Peter begins here in his first sermon here in Acts chapter 2; he begins with the death of Jesus at the hands of the very people that he’s preaching to. Christ died for them and (even though they killed Him) Peter promises a path of forgiveness which must have sounded unthinkable; that God would ever forgive us for killing His Son. But Peter promises that not only will God forgive, but will also pour out His Spirit on those who receive Christ. It says in…

Acts 2:38-39 (ESV)— 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 

Is Our Love Enfleshed?— And so the first step of salvation is receiving the love and forgiveness of God made available to us in Christ Jesus. That is the starting point of salvation. Because once we receive His love for us and the Holy Spirit enters into our lives, then the Holy Spirit can enable us to love God with all of who we are. And if we then love God with all of who we are, then out of that relationship with God will also come a love for others that will drive us to share the Good News of the Gospel of Jesus Christ with them, so that they too might experience the love of God and the transformation He can bring to their lives. But if there is no evangelistic drive in our hearts, then there is something wrong in one of those three areas, even if you might feel that deep down you really do care about the lost. Because a true love for God will always work itself out in loving and ministering to others. There cannot be an inward work without producing external fruit. That is why when Jesus washed the feet of the disciples, He met with such resistance from Peter. Was Peter too humble to have Jesus wash his feet? Is that why he said, “Lord, you will never wash my feet.”? Maybe. But what is more likely is that Peter recognized the power and the implications of what was happening to him. And Jesus points this out. He says…

John 13:14-15 (ESV)— 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you.

Does Love Move Us Into Mission?— And so we see that our service, our love, and our mission of evangelism is the outflow of what Christ first did for us. It says in…

1 John 4:19 (ESV)— 19 We love because he first loved us. 

Compassion Enfleshed— We are called to make disciples of all nations because Christ first loved us enough to make us disciples of Him. We are to be shepherds of other peoples’ souls because He first shepherd our souls. So the question is “have we (in our own lives) experienced God’s transforming love in such a way so as to move us into joining with Him in making disciples of all nations? Are we moved? Is our love and compassion an active love and compassion?” Just as Jesus had to become enfleshed in order to become God’s instrument of love in our lives, so also our love and compassion need to become enfleshed by what we actually say and do. Because it is in-so-far as our love is enfleshed and lived out that it really becomes real.

Screwtape’s Concentric Circles—  Now Satan doesn’t want our love to become real; He wants to keep it in the realm of our feelings; in our minds. C.S. Lewis stresses this so strongly in his book The Screwtape Letters. In it he describes a Christian as being a set of three circles; each inside the other. The innermost circle is our will (our actions), the next circle out being the intellect/mind, and then the outer circle as our imagination (or fantasy). Now what Satan’s strategy is is not to eliminate our love and compassion, but merely to paralyze them. Lewis says that while there is always going to be kindness in a Christian’s soul no matter what he does, he says that what Satan does is he tries to get us to move that kindness from our immediate neighbors whom we meet every day and to push our kindness out to groups of people in general (in a non-personal sense), and then eventually into the realm of fantasy. And Lewis is right on point here; and he masterfully points out that it is only in so far as the virtues in our life reach the will and are there embodied in habits that they actually become a threat to Satan.

Loving Mankind But Not Liking Men— You know, someone once pointed out how [a philanthropist {(a person who seeks the welfare of others)} may give money and/or time to help humanity but then treat individual men and women like dirt, loving mankind but not liking {individual} men {or women}. Charles Dickens paints a picture of such a person in Mrs. Jellyby, one of his memorable characters in Bleak House. Mrs. Jellyby is working on starting a philanthropic project at "Borrioboola-Gha, on the left bank of the Niger {River}.” And this engages her attention to the extent that, in her first scene in the book, one of her children gets his head caught in a railing and another tumbles down the stairs — yet she never notices. Dickens says her eyes seem "to look a long way off. As if . . . they could see nothing nearer than Africa!" {Now there’s nothing wrong with missions to Africa. That’s not his point. His point was that} She loves the idea of serving mankind corporately, but she fails to serve even her own children individually.]

Fantasy Love— Now I say all of this because many Christians (myself included); we love the idea of ministry and missions generally or corporately, but not individually; with our hands and our feet (which is what we see here in this early fellowship (koinonia) of the early Church. For many Christians today, it’s all in the mind. But it needs to get to the hands and the feet. But it can’t do that without first going through the heart. Until your heart is united with Christ, it will never be broken for the lost as His heart was broken for you. It is having the heart of Christ that moves us to reach a dying world.

God Loved Us With His Will— God doesn’t love you corporately or in a general sense. No, He loved (and still loves you) individually. Seeing you redeemed was more than a nice idea in His head. No, His love became enfleshed. He entered into our sickness; into our death; He washed our feet; He touched our wounds; and He even allowed Himself to be executed on our behalf in order to pay for our sins. God’s love for us was enfleshed in the provision of Jesus for our sins!

Isaiah 53:5 (ESV)— 5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.

Are We Desperate— And so the question is, what about our love. Is our love enfleshed in the lives of those around us? If it is Godly love, then it has to be. Are we desperate enough to see those around us find Christ? Are we willing enough to change our environment; to change our profession; to leave our worldly dreams behind in order to become instruments of salvation in another person’s life?

John 1:14 (ESV)— 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Not Ritual, But Heart Change— It is so interesting how often, when I am talking with a person about their faith, when I ask about their relationship with Christ, how they will tell me how often they go to Church; or how they grew up in the Church; or when or where they were baptized. And you know, that bothers me because that is Pharisee talk; that is “Hey, I’ve got the temple; I’ve done the rituals; I am impervious to the judgment of God.”

When It Becomes Real— Let me tell you, while all those things are important, they will not do you one whit of good if you have not allowed God to touch you in the realm of your heart. It is when He touches your heart that everything becomes real; when you come to realize His love for you. Because then that love moves you to love Him with all of who you are (with a united; whole; complete heart); and then finally that love for Him moves you to seek to join with Him in His work. It all starts with the heart. The question is, has the Gospel truly reached our hearts? Because when it does, living out the Great Commission becomes as natural as breathing; because we will not be able to contain the love we have found in Christ Jesus. The question is "Are we there yet? What circle does our love fall into? Has your inner circle been touched by the Holy Spirit? 

Change Me— I want to encourage you today, if you have not yet experienced the kind of transformation we’ve been talking about, ask for the Holy Spirit to apply (or to apply anew) the death and resurrection of Christ to your life. Tell the Holy Spirit that you (now, in this moment) want to give full control of your life to Him. Ask Him to make you altogether new. If you receive that work of grace in your life today, every corner of your life will be forever changed and there will be no telling the lives that will be touched for the Kingdom of God. Please do so. Amen.

Lechem Panim #123 "A Pentecost For Us" (Acts 2:37-47) Pastor Cameron Ury

Hello, and welcome to Lechem Panim. In our study of the book of Acts we have been talking about the coming of the Holy Spirit at Pentecost, where the disciples of Christ were anointed with the Holy Spirit and given the gift to speak in other known tongues so that ALL might understand the Gospel and have it speak through their own mother-tongues (their heart languages) so that it might touch and resonate with them at the deepest possible level. And a crowd gathers because of this mighty outpouring and they want to know what all of this means. So Peter has been explaining  how this coming of the Holy Spirit proves that Jesus (whom they crucified) was indeed the Messiah because Jesus had foretold that all this would happen following His ascension. And Peter goes on to show from the Old Testament how Jesus is the fulfillment of all the prophecies of the Messiah they had been waiting for. And it says…

Acts 2:37-41 (ESV)— 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls.

Church on Fire— [When trying to motivate Christians, Billy Sunday used to speak graphically of the well-known village atheist, who was seen running vigorously to a burning church building, intent on joining with others in subduing the flames. A neighbor, observing him, exclaimed facetiously, “This is something new for you! I never saw you going to church before.” “Well,” the atheist replied, “this is the first time I have ever seen a church on fire.”] OUCH!!!!

The Source of Spiritual Power— Some time ago I was asked a very difficult and troubling question by someone. And that was: Why is it that the Church (at least in America) seems to be losing its ability to affect culture; at least to the degree it has in times past? And you know that is an excellent question, especially as we talk about Pentecost; when the Holy Spirit came and birthed the Christian Church. And you saw so much change; this upheaval of culture. We look and see the explosion of growth that took place in the early church; how people were changed; how communities were changed; how cities were won; then nations; and eventually much of the world. Christianity spread like an uncontrollable wildfire. But now often we find ourselves struggling to maintain the ground we already have, much less gaining new ground. And the ground we have seems to be slipping away day by day. What is the source of spiritual power and how can we have a fresh outpouring of that power so that we can start gaining more ground?

Relationship With The Spirit— First of all, the key to having spiritual power lies in our relationship to the One from whom spiritual power comes; the Spirit of God. When the Holy Spirit came, He consecrated the Christian Church, setting it apart as holy unto God. It was no longer conformed to the pattern of the world, but became conformed to the image of Christ. It was in and through the Church’s being set apart to Christ and conforming to His image that it found its spiritual power. So the question comes down to this: “Are we truly consecrated to Christ?” Do our minds, our hearts, our patterns of behavior, our use of finances, and especially our use of time reflect a life consecrated unto God? Does what I fill my mind with build me as a Christian or steal the opportunity for God to give me something truly good.

Time— As a pastor, I have found that one of the chief causes of relational discord between couples is caused by a breakdown in communication. When we cease to communicate and give of our time, we lose closeness and intimacy with our spouses. And this is true in our relationship with God as well. I am finding more and more that the most sacred and important thing we can give God is our time; time in the Word; time in prayer; time in communal worship and fellowship. In and through these means of grace we are brought into the very presence of God; and it is in His presence that we discover His power made available to us in Christ Jesus. That is what these early Christians were discovering as it says in…

Acts 2:42-47 (ESV) The Fellowship of the Believers— 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

Being Consecrated— Now we will explore these practices more in the coming weeks. But the bird’s-eye message I want you to catch today is that these disciples lived life in such an incredible way as a result of a personal encounter with the Holy Spirit. And these verses give us a window into the hearts of what was driving these early believers; an energy and excitement that flowed out of their being consecrated to Jesus Christ.

The Individual— Let’s go back to the question we asked earlier. How does change (lasting change that can truly transform culture) take place? Well, it comes through Christians who have consecrated themselves (who have set themselves apart) from the world to Christ Jesus. And that begins on a personal level; with the individual. A man who has had an incredible impact on my life in and through his preaching and his writing is Dr. Dennis Kinlaw. Of all devotionals I have used over the years, his devotional This Day With The Master is the one I come back to time and time again; because it is both profound and yet simple enough for people like me to understand it. And in it he says this…

People, Not Institutions— “We live in a day when most people believe that institutions are the determining factors. They declare that if we could just change institutions, then we could change society. This is the appeal of the politician. Scripture tantalizes us with the amount of space it devotes to individual people rather than institutions. People seem to be the tools that God uses to bring change. The implication is clear. Ultimately, persons determine institutions; institutions do not determine persons. The decisions that are made deep in the heart of an individual in the intimacy of aloneness with God are the decisions that will be historically significant for deciding the future.” 

Personal Consecration— The key to bringing spiritual power back into our churches and lasting change to our culture lies in our first becoming consecrated to God in our own personal lives; making the decision to conform to His image and to receive a new mind, a new heart, and a new nature. And that is something only the Holy Spirit can do. 

Awaiting The Spirit— Now I really want to clarify this because Jesus was very adamant that the disciples wait for the gift of the Holy Spirit. And that was (partially) because they did not yet have the spiritual equipment needed to accomplish all that He intended for them to accomplish. Because keep in mind the message of the Gospel is more than just information; about knowing what Christ did on the cross; more than about knowing that He rose from the dead. It’s not just about embracing these doctrinal statements as being true; no, it has to go further than that; to where we experience those realities in our own lives. Yes Jesus died on the cross, but then he tells His disciples (and us) to take up our cross and follow Him (Matthew 16:24-25). Yes, He rose from the dead, but (as Colossians 3:1 says) we also have been raised with Christ. Our old self has died with Christ and we are given a new resurrected self. Christ’s death and resurrection are realities that you and I participate in. And the same is true of Pentecost. Pentecost is more than just an important event to remember. It is a present reality.

Not Then, But Now— And that why it is always so dangerous to preach a message on Pentecost, because we always talk about it in the past tense and never allow it to gain access to our present. But Christ wants Pentecost to be every bit as real and present in our lives today as it was then. Christ wants you to have a Pentecost in your home that changes your relationship with your spouse for the better; that enables you to be a better parent; that empowers you to be a spiritual leader in your home; that gives you victory over temptation and keeps you holy in Christ Jesus. Pentecost can happen to any of us right now; if we but remain open for the Holy Spirit to actually apply Christ’s death and resurrection to our own hearts.

An Attractive Love— I’m telling you, it was more than doctrine that drew all these people to become followers of Christ; it was doctrine enfleshed in these disciples; a transformation that was unexplainable except by the mighty work of God that drew all these people to early Christianity. And whether it was through their fellowshipping together, their praying together, their eating together, their compassionate acts of ministry, their selling what they had to meet one another’s needs, the thing that marked these early Christians the most was their absolute love and willingness to serve one another. Now this was a fulfillment of what Jesus had said all the way back in…

John 13:35 (ESV)— 35 By this all people will know that you are my disciples, if you have love for one another.”

Love Caused Growth— Well here the world is beginning to witness that love in the lives of the disciples. And that love is making them hungry to know just what all this Jesus business is about. And in discovering the secret, it says (verse 47) And the Lord added to their number day by day those who were being saved.

A Pentecost for Us— All this because of a personal Pentecost in the lives of each of these disciples. And I want to tell you today that the power of Pentecost is available to you as well. You can have done in your heart and life exactly what happened to these first disciples. All it takes is a willingness to surrender your life to Christ. So let us surrender to Him today. Amen.

Lechem Panim #122 "Peter Preaches Christ" (Acts 2:22-41) Pastor Cameron Ury

Hello, and welcome to Lechem Panim. I am so glad you could join us today as we continue our study of the book of Acts. You will remember that last week we talked about the Holy Spirit’s coming at Pentecost and Peter’s explanation to the crowds of what they were witnessing. And it is that explanation that Peter continues in our passage today. He says in…

Acts 2:22-35 (ESV)— 22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him, “‘I saw the Lord always before me, for he is at my right hand that I may not be shaken; 26 therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. 27 For you will not abandon my soul to Hades, or let your Holy One see corruption. 28 You have made known to me the paths of life; you will make me full of gladness with your presence.’
29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, “Sit at my right hand, 35 until I make your enemies your footstool.”’

How It Happened— Now the first part of Peter’s focus here was on what was happening. The Holy Spirit had come. And next [He explained how it happened: Jesus was alive]. Now Jews and proselytes to Judaism had come from all over the empire to celebrate Passover; and many of them stayed for Pentecost as well. And so everybody there was keenly aware of the events in and surrounding the crucifixion of Jesus. They had heard of His miracles, and had known (and in some cases witnessed) His arrest, His trial, and His crucifixion. Many of them had no doubt heard of the empty tomb, though the religious leaders had put out an official statement that Jesus’ disciples had stolen Jesus’ body in order to convince people that He had been raised from the dead as He said He would be. But Peter counteracts that statement with four major proofs of the resurrection: 

Proof 1: The Person of Jesus (vv. 22-44)— And the first of these regarded the person of Jesus Himself. The people knew that Jesus was a teacher from Nazareth who had performed many signs and miracles. And those signs pointed to who He is. You will remember that Nicodemus (a member of the Sanhedrin) acknowledged this all the way back in John 3:2 when he said: “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 

​They Were Witnesses— And so this crowd is filled with witnesses to many of these signs as well, and to what and how Jesus had taught (with that amazing divine authority). These things were not done in a corner (as Paul states clearly to Festus and King Agrippa in Acts 26:26). Everyone could see that God’s hand was on Jesus in a special way. And yet (as Peter reminds them) Jesus died (which would ordinarily look like defeat). But Peter (interestingly) describes Jesus’ death in terms of pain/pangs (meaning “birth pangs”) thereby [suggesting that the tomb was a “womb” out of which Jesus was “born” in resurrection glory (see Acts 13:33).]

Proof 2: The Prophecy of David (vv. 25-31)— Now [Peter’s second proof was the prophecy of David (vv. 25–31). He quoted Psalm 16:8–11 {(which talks about One who was released from the power of death;)}, verses that obviously could not apply to David, who {at this time} was already dead and buried. {Rather, what Peter says is that David was a prophet; and} Being a prophet of God, David wrote about the Messiah, that His soul would not remain in hades (the realm of the dead) or His body in the grave where it would decay.] So (as always) there is a pointing back to the fulfillment of Old Testament prophecy. The Old Testament supports the resurrection of the Messiah.

Proof 3: The Witness of The Believers (v.33)— Now [The third proof {Peter offered} was the witness of the believers (v. 33) {themselves}], who (think about it) had just spent 40 days with a resurrected Jesus. Now you can say they were all hallucinating a resurrected Lord. Some modern theories suggest that there was a certain type of hallucinogenic mushroom that all of them were smoking (I’m not kidding) that caused this group hallucination. But any psychiatrist will tell you that people rarely hallucinate the same thing (and certainly not all at the same time). And here we would be talking about 120 believers all hallucinating the same thing simultaneously. And this is further complicated by the fact that the disciples were not even expecting Jesus to rise from the dead and had to themselves be convinced that it was true (Mark 16:9–14; Acts 1:3). And they had nothing to gain and really everything to lose (facing official opposition and even imprisonment and death) for embracing and teaching a resurrected Christ. So why would they do this if they knew it to be false? While there have been people throughout history who sacrificed themselves on the basis of false information, few (if any) did so knowing their belief to be false; and that’s the difference. But that is what the disciples would have been doing if they had stolen the body. Nobody does that. And so all this points to the reliability of the disciples as credible witnesses. They can be trusted! And this is further evidenced by their message being backed up (repeatedly) by miracles in and throughout the book of Acts, which we will see as we proceed.

Proof 4: The Presence of The Holy Spirit (vv. 33-35)— Now the fourth proof Peter offers is what the people are here experiencing: [the presence {and power} of the Holy Spirit (vv. 33–35). Follow his logic. {Peter is saying that} If the Holy Spirit is in the world, then God must have sent Him. The prophet Joel (whom we mentioned last week) promised that one day the Spirit would come, and Jesus Himself had promised to send the gift of the Holy Spirit to His people (Luke 24:49; John 14:26; 15:26; Acts 1:4). But if Jesus is dead, He cannot send the Spirit; therefore (because the crowds can see the Holy Spirit at work) He must be alive. Furthermore, Jesus could not send the Spirit unless He had returned to heaven to the Father (John 16:7); so, Jesus has ascended to heaven! To back up this statement, Peter quoted Psalm 110:1 {(which talks about One who would sit at the right hand of God)}, a verse that certainly could not be applied to David (note Matt. 22:41–46).] So Peter’s conclusion is clear. Jesus is the Messiah, He had risen and sits at the right hand of God, and has sent the Holy Spirit.

Seeker-Friendly or Confrontational?— Now there is a lot of discussion among many churches today about how to be more seeker-friendly; how to make your church a place new people will feel comfortable and safe. And the one thing they say you never ever want to do is sound judgmental or condemning. Why? Because you might offend someone and they won’t come back; and if they don’t come back, how will they ever find a relationship with Jesus? But I love this first sermon of the Christian Church that Peter preaches because Peter ignores all that “let’s try to be nice” kind of philosophy and preaches exactly how Jesus Himself had preached. His message directly confronted their sin. Now in verse 23 Peter says (basically) “Jesus is your Messiah, but you crucified Him!” And he says again in…

Acts 2:36 (ESV)— 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”

Not General, But Specific— Now he could have presented this message in a general sense. He could have said that the cross was the place where Christ (as the sinless lamb of God) died as a substitute for the sins of the whole world. But no; Peter doesn’t gloss over the painful reality of how personal all of this was. They (Israel) killed their own Messiah. That (more than the any other atrocity every committed; greater than the holocaust; greater than any mass extermination ever committed on this planet); nothing even compares to what Peter said these men and women did. They killed the Son of God! Can you imagine preaching a message like that? Peter did. Why? Because it is often only when we come to grips with the full weight of our sin that we are willing to then seek forgiveness and restoration from that sin. Niceness doesn’t save people. A Gospel watered down to not offend anyone can’t save people. It is only through Christ crucified for you and for me that we can be saved. And that is why we also need to be confronted by the fact that it was for our sins that held him there on the cross.

The Soldier’s Hand— One movie that has had a great impact on the world is The Passion of The Christ, a film directed by Mel Gibson. But one interesting behind-the-scenes fact about that movie is that while the crucifixion scene was being filmed, and the soldier was getting ready to drive the nail through the hand of Jesus, the camera moved to a closeup shot of the soldier’s hand. But it was actually Mel Gibson’s own hand that hammered the nail into Jesus. And Mel Gibson wanted to drive home the point (literally) that all of us are responsible for the death of the Son of God.

Now the people here (after hearing Peter) have happen to them exactly what always happens when the Gospel is presented as it is meant to be presented. It says in…

Acts 2:37-41 (ESV)— 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. 

Their Season of Grace— Now unfortunately we don’t have the rest of Peter’s sermon. But it’s core message was one of repentance. Believe, repent, be baptized as a sign of that repentance and come and follow Christ. And we see that for these first Christians, it meant radical change; a change in their hearts; a change in their minds (through the Holy Spirit) that re-oriented the entire way they did life. And we will explore this more in the coming weeks. But God’s message to you and to me today is exactly the same. Peter said to the people “Save yourselves from this crooked generation.” (v.40) You will remember that during Israel’s 40-year banishment in the wilderness, [the new generation “saved itself” from the older generation that rebelled against God.] [{And similarly here}…the nation {of Israel} would have about forty years before Rome would come and destroy the city and the temple and scatter the people. History was repeating itself.] And yet God was giving grace (another forty year period) to repent, believe, and be saved. And we see here that three thousand people did so.

​Our Season of Grace— Now you and I are in another season of grace. And from the signs of the times it looks like that time of grace is coming to an end. God’s judgment is coming. And so now is the time to examine ourselves and ask ourselves, "Have we truly repented; have we truly let go of all our sin and chosen to follow Christ with all of who we are. Have we embraced the Spirit-filled life? If not, or if you are not sure, then Peter’s message of believing, repenting, and following Jesus is for you today. Tell Christ that you are giving your sins to Him today, that you receive His forgiveness, and that you (with all your heart, soul, mind, and strength) will follow Him. If you commit to do that today; if you give yourself to Christ like that, the Holy Spirit will enter into your life and your life will be altogether changed; altogether new. If you haven’t done that, do it today. Amen.

Lechem Panim #121 "Moses’ Dream Fulfilled" (Acts 2:13-21) Pastor Cameron Ury

Hello, and welcome to Lechem Panim. 

In our study of the book of Acts last week we talked about the outbreaking of the Holy Spirit at Pentecost, where the disciples of Christ were anointed with His presence and given the gift to speak in other known languages so that ALL might understand the Gospel and have it speak through their own mother-tongues (their heart languages) so that it might touch and resonate with them at the deepest possible level. And we will continue speaking about the giving of the Holy Spirit today. Now this event naturally drew a crowd, many of which immediately recognized that something supernatural was taking place. And so naturally they wanted an explanation. And some hecklers try to write off this phenomenon as being the drunken ravings of these supposedly intoxicated disciples. It says in…

Acts 2:13 (ESV)— 13 But others mocking said, “They are filled with new wine.”

Divine Inebriation— Now it is ironic that the mockers of the crowd should accuse the believers of being drunk, because of how completely opposite being drunk is from the filling of the Holy Spirit. During ancient times people saw drunkenness as a way of connecting with the spiritual world. We remember from our study of the book of Esther how much alcohol permeated the culture and dramatically affected countless people. The king banished Vashti while in a drunken stupor. And that was because [{as} The Greek historian Herodotus explained…the Persians drank as they deliberated matters of state (cf. 3:15 ), believing that intoxication put them in closer touch with the spiritual world.] And that is likely what King Ahasuerus was doing with his leadership as they were preparing to march against Greece. They thought you could be more spiritual by being drunk. And when we look at many of the [ancient writers, especially the Jewish philosopher Philo, {we find that they in fact} depicted divine inspiration as a form of spiritual inebriation.] Now I want to stress this to you because there is a tendency (even today) to see being filled with the Holy Spirit to be kind of like getting high. Rather than a focusing of the mind on God; an engagement of your mental faculties on Him and His truth, it is sometimes seen as an emptying of the mind (like pagan meditation) in order to connect yourself with the spiritual flow of the universe, as in many of the religions of the Orient. Now I’m not saying that alcohol is always involved, but the reason it sometimes is is because it supposedly gets the mind out of the way so that your spirit can more easily connect with the flow of the universe. That is what eastern meditation is largely about. Yoga is an excellent example of this. Emptying the mind and putting your body in pagan positions of worship to allow the flow of the universe to flow through your body more easily. In China, there is the art of Feng-Shue, which is all about ordering everything (your life, your home, your country) in such a way so as to allow the Chi of the universe to flow through it most easily. Buildings are often constructed with Chi in mind. In fact (I kid you not) there are buildings in China with holes in the middle of them as part of their construction that were designed with Chi in mind, so that the Chi could more easily flow through the building. 

Star Wars Theology— George Lucas, in creating Star Wars, drew heavily from these eastern pagan religions when developing his concept of the force. In the very first Star Wars film, there is a famous conversation between the Old Jedi Knight Obi-wan Kenobi and the young Luke Skywalker. And Luke asks Obi-wan about the force. And Obi-wan says, “The force is what gives a Jedi his power. It’s an energy field created by all living things. It surrounds us and penetrates us; it binds the galaxy together.” Now that is eastern pagan philosophy. That’s why Darth Vader’s helmet (if you notice) is shaped exactly like the headdress of a Samurai. George Lucas admitted that this is because he is a Samurai; obviously one who has embraced the dark side of the Chi (the “yin” vs. the “yang”). 

Full-Mindedness— But all this is deeply pagan and at complete odds with what it means to be filled with the Holy Spirit of God. Aside from the fact that the Holy Spirit is a person; not an impersonal force, rather than an emptying of the mind, Christians are to fill their minds with God’s Word and to meditate on what it says about God. It is an active thoughtfulness. And drunkenness (and any supposed enlightenment that drunkenness might produce) is part of a larger system that is at odds with Christianity to the core. This is why Paul places the two in contrast in…

Ephesians 5:18 (ESV)— 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit,

Self-Control— When a person is inebriated, he/she loses control and ends up doing things they would normally be ashamed of doing. Think of Noah; how he became uncovered in his tent after becoming drunk. Think of Lot’s daughters, who made their father drunk and committed incest with him; and they became pregnant with Moab (father of the Moabites) and Ben-ammi (father of the Ammonites). Interesting to think how two of the greatest persecutors of Israel came out of a man’s decision to allow himself to become drunk. However, a person who is filled with the Holy Spirit of God is characterized by self-control; a self-control that brings glory to God (Galatians 5:23). And though alcohol may give you a temporary exhilaration, the Holy Spirit can give you lasting joy; lasting fulfillment. Now at the suggestion of the gift of tongues being an alcohol-induced thing, Peter immediately stands up and denounces this false judgement. It says…

Acts 2:14-15 (ESV)— 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day. 

9:00am— Now the Jewish day starts at 6:00am, so it was only 9:00am. People don’t usually drink at that hour and [Orthodox Jews did not eat or drink before nine a.m. on the Sabbath or on a holy day, nor did they usually drink wine except with meals.] So Peter immediately shows how that explanation does not make sense. Plus drunken people babble, a word that comes from Babel, where language was initially confused. But here (as we mentioned last week) we see a reversal of Babel. There is understanding; there’s coherence (nothing like a drunken stupor). And so Peter says in…

Acts 2:16-21 (ESV)— 16 But this is what was uttered through the prophet Joel: 17 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; 18 even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. 19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; 20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. 21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’

Joel Not Fulfilled— Now it is important to note that Peter was not saying that Pentecost was a fulfillment of this prophecy given in Joel, at least in its entirety. The signs and wonders Joel here describes have not yet come about. We see in its original context that Joel was not writing about Pentecost but rather the nation of Israel in the end times, in connection with “the day of the Lord.” Nevertheless, the Holy Spirit has led Peter to see in this prophecy a present application for the Church. Peter said, “This is that same Holy Spirit that Joel wrote about. He is here!” Now that would have been astonishing for these Jews to hear because they had been under the impression that God’s Spirit was only for a select and privileged few. And yet here they were witnessing  [120 of their fellow Jews, men and women, enjoying the blessing of the same Holy Spirit that had empowered Moses, David, and the prophets.]

The Desire of Moses— You will remember that when Israel set out from Mount Sinai to go to the promised land, the people started to complain about the manna they were tired of eating and began hungering for the food of Egypt; and God became angry with them. And Moses also was tired of their grumbling and complained to God about his having to care for all these grumblers. And so God tells Moses what to do. It says in… 

Numbers 11:24-29 (ESV)— 24 So Moses went out and told the people the words of the Lord. And he gathered seventy men of the elders of the people and placed them around the tent. 25 Then the Lord came down in the cloud and spoke to him, and took some of the Spirit that was on him and put it on the seventy elders. And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it.
26 Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. 27 And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” 28 And Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, stop them.” 29 But Moses said to him, “Are you jealous for my sake? Would that all the Lord's people were prophets, that the Lord would put his Spirit on them!” 

A New Age of The Spirit— You see, Moses had a dream; and that dream (which was also God’s dream), was to see a people (a community) anointed by the Spirit of God and being used by God as His instruments to reach a lost and broken world. You see Moses saw the power of what was happening. And His heart began crying out for that reality to be experienced by all of God’s people. And then later down the road comes this incredible prophecy from Joel about the Spirit of God being poured out on all flesh. Moses’ dream would be fulfilled! Now while the full prophecy of Joel is yet to be fulfilled, we see that the arrival of the Holy Spirit has come. [It was indeed the dawning of a new age, the “last days”] in which God has put His Spirit upon men and women to minister to them, to prepare them for the coming of the Kingdom of God (which means enabling them to live lives like Christ; lives of victory over sin), and also empowering them to complete Jesus’ commission of reaching the world with the Good News of the Gospel of Christ. And that presence of the Holy Spirit of God is available to all who come to faith in Jesus Christ. When we receive Christ, the Holy Spirit comes into our lives and frees us from all worldly entanglements so that we can be like Jesus. Do you want to be like Jesus today. Well that begins by our saying yes to Him and allowing the Holy Spirit into our lives. If you haven’t done that, do so today. Amen.