Bread of His Presence

Lechem Panim #197 “Paul Comes To Corinth” (Acts 18:1-6) Pastor Cameron Ury

Hello and welcome to Lechem Panim. So glad you could join us today as we continue to study the book of Acts together. I’d like to start off today by sharing with you a brief story I came across involving a very interesting spacecraft.

The Little Satellite That Could— Back [In 1972, NASA launched the exploratory space probe Pioneer 10. {Some of you may remember Pioneer 10; others of you it may be a bit before you time (as it was mine). But} According to Leon Jaroff in Time, the {Pioneer 10} satellite’s primary mission was to reach Jupiter, photograph the planet and its moons, and beam data to earth about Jupiter's magnetic field, radiation belts, and atmosphere. Scientists regarded this as a bold plan, for at that time no earth satellite had ever gone beyond Mars, and they feared the asteroid belt would destroy the satellite before it could reach its target. But Pioneer 10 accomplished its mission and much, much more. Swinging past the giant planet in November 1973, Jupiter's immense gravity hurled Pioneer 10 at a higher rate of speed toward the edge of the solar system. At one billion miles from the sun, Pioneer 10 passed Saturn. At some two billion miles, it hurtled past Uranus; Neptune at nearly three billion miles; Pluto at almost four billion miles. By 1997, twenty-five years after its launch, Pioneer 10 was more than six billion miles from the sun. And despite that immense distance, Pioneer 10 continued to beam back radio signals to scientists on Earth. "Perhaps most remarkable," writes Jaroff, "those signals emanate from an 8-watt transmitter, which radiates about as much power as a bedroom night light, and takes more than nine hours to reach Earth.” The Little Satellite That Could was not qualified to do what it did. Engineers designed Pioneer 10 with a useful life of just three years. But it kept going and going. By simple longevity, its tiny 8-watt transmitter radio accomplished more than anyone thought possible. So it is when we offer ourselves to serve the Lord. God can work even through someone with 8-watt abilities. God cannot work, however, through someone who quits.]

Paul Wouldn’t Quit— Well, Paul was not a quitter. It didn’t matter what difficulties, persecutions, imprisonments, or beatings he faced. He (just like Pioneer 10) just kept plugging away. And through him seeds were being planted that would eventually result in the world becoming turned upside down (or I should say right-side-up) with the good news of the Gospel. It says in…

Acts 18:1 (NKJV)— 1 After these things Paul departed from Athens and went to Corinth.

Corinth— So we see that Paul has come to Corinth.  And he would need all his resilience and grit to start a church here in this place. A city of 200,000 people, [Corinth was the political and commercial center of Greece, surpassing Athens in importance. {But what would make it such a challenge was that} It had a reputation for great wickedness and immorality] that [was known all over the Roman Empire. (Rom. 1:18–32 was written in Corinth!)] And this immorality was largely due to the fact that on a large hill behind the city there was a temple to Aphrodite, goddess of love and war. And the way to show your devotion to her was by giving money to her temple and engaging in illicit sexual acts with male and female temple prostitutes. And that would make Corinth a real challenge for Paul because although there was great opportunity for ministry in Corinth, the church that would be founded there would always be tempted by the immorality that surrounded them on a daily basis. And that is why Paul wrote a series of letters to the Corinthians that dealt in part with the problems of immorality. [First and Second Corinthians are two of those letters.]
    Now I don't know about you, but whenever I look around me at the darkness of the world, I am often tempted to get discouraged. The news doesn't help. But, I have found that my time in the Word does. Because it reminds us that the darkness we feel is nothing new. The world has been dark since the fall. And while we are in the midst of the darkness, God has done great things; and He will continue to do great things. No matter how dark things get, God can still use His little Pioneer 10’s to change the world. And as we persevere, God will bring people into our lives who will help encourage us along the way. And that is the first point I want you to remember today. God sends encouragement when we need it most. Paul had come to Corinth alone. And yet it says in…

Acts 18:2 (NKJV)— 2 And he found a certain Jew named Aquila, born in Pontus, who had recently come from Italy with his wife Priscilla (because Claudius had commanded all the Jews to depart from Rome); and he came to them.

Jews Expelled— And this is just another illustration of how God can used a very dark circumstance to work about His plan and purpose; because during this time Emperor Claudius had expelled all the Jews from Rome. And the Roman historian Suetonius wrote (mind you, 70 years later) that Claudius did this because they “were indulging in constant riots at the instigation of Chrestus”. Now Chrestus was a common misspelling of Christus (the Latin for “Christ”; and so [it is commonly assumed that Suetonius refers to disturbances in the Jewish community sparked by the preaching of Christ. Writing seventy years after the fact, he wrongly assumed Chrestus (Christ) to have been in Rome instigating the riots.] However, we know it was really particular Jews who had set themselves against this new movement of Christianity. But out of this expulsion God brought Aquila and Priscilla to Corinth. And because of that they would become for Paul some of his dearest friends; friends who we read in Romans 16:3-4 would even be willing to risk their lives for him.

Different From The Philosophers— And the way they came together was also important; because remember that Paul had just finished ministering to the philosophers in Athens. But there were many philosophers and itinerant preachers in Corinth as well. And these philosophers and teachers preyed on ignorant and superstitious citizens there. And so it would have been very easy for Paul and his ministry to be lumped in with them and therefore misunderstood. And so it was important for Paul to demonstrate to people that he was different. And one of the ways he did this was by supporting himself as a tentmaker. And that was one of the things that made he and Aquila such a good fit. It says in…

Acts 18:3 (NKJV)— 3 So, because he was of the same trade, he stayed with them and worked; for by occupation they were tentmakers.

A Tentmaker— Now in Jewish culture, Rabbis [did not accept money from their students but earned their way by practicing a trade. All Jewish boys were expected to learn a trade, no matter what profession they might enter.] The Rabbis used to say, “He who does not teach his son to work, teaches him to steal!” And so every boy would learn a trade that would allow him to earn a living. And Paul and Aquila were no exception. Both had been trained to be tentmakers, which is a rendering of the Greek word skēnopoios. Another possible rending of that word is “leather workers”, which is [a trade that included the making of tents, which were often made out of leather.] And in this time and place [Tents were used to house soldiers, so these tents may have been sold to the Roman army.] But this was an occupation that was well suited to Paul and his ministry because (since he was always traveling) he had to have a business that he could just pick up and move from place to place; and that is what he was able to do as a tentmaker. Now when he wasn’t making tents, Paul was sharing the Gospel. Where? The synagogue. It says in…

Acts 18:4 (NKJV)— 4 And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks.

Financial Aid Comes— And we know that that was really his main reason and purpose for being there in Corinth to begin with. Now sometime during this time Silas and Timothy re-join him from Macedonia. And 2 Corinthians 11:9 tells us that they did so bringing financial aid. And this freed Paul to devote himself more fully to the preaching of the Gospel. It says in…

Acts 18:5-6 (NKJV)— 5 When Silas and Timothy had come from Macedonia, Paul was compelled by the Spirit, and testified to the Jews that Jesus is the Christ. 6 But when they opposed him and blasphemed, he shook his garments and said to them, “Your blood be upon your own heads; I am clean. From now on I will go to the Gentiles.”

When Satan Kicks— Now this brings us to point number 2, which is this: Where Satan brings opposition, God creates opportunity. Now the opposition that Satan created came through unbelieving Jews. Unbelieving Jews had been Paul’s adversaries in Thessalonica and Berea (Acts 17:5-13) and were now (in Corinth) demonstrating the same rejection of the Gospel, beginning to once again stir up trouble for Paul and his friends (see 1 Thessalonians 2:14-16). Now this kind of [opposition is usually proof that God is at work, and this ought to encourage us. Spurgeon used to say that “the Devil never kicks a dead horse!”] And here we find Satan kicking because he sees the awesome power of what is happening. Wherever Christianity is going, culture is changing. People are being freed from slavery to sin and fear. They are experiencing restoration into a relationship with God and being freed from his clutches. And so Satan is trying to counteract that. And he’s no doubt hoping that Paul will get discouraged and quit; that his 8 watt strength will finally give out. But Paul remains undaunted. While this kind of opposition had forced him to leave Thessalonica and Berea, we find that here in Corinth he is determined to stay. And next week we will see his response to that opposition.

God’s Word of Encouragement to Paul— But in your own life today, maybe you feel like Pioneer 10; like your 8 watts of energy could give out at any moment. Maybe you feel the attacks of Satan against your life and against your ministry. If so let me encourage you with what Paul said God revealed to him in 2 Corinthians 12:9-10. Paul says the Lord said to him…

2 Corinthians 12:9-10 (ESV)— …“My grace is sufficient for you, for my power is made perfect in weakness.” Therefore {(Paul says)} I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

Let Christ be your strength this week and use whatever you offer Him to produce great fruit for His kingdom. Amen.

Lechem Panim #196 “The Unknown God Made Known” (Acts 17:22-34) Pastor Cameron Ury

Hello and welcome to Lechem Panim. If you were with us last week, you’ll know that in our study of Acts chapter 17 we began taking a look at how Paul has been forced to flee from Berea to the city Athens, where he is awaiting Silas and Timothy to join him. And while there he has an opportunity to share the Gospel with the people there and so he is brought to the Areopagus (the council) which [met on a low hill in Athens near the Acropolis.] And it says…

Acts 17:22-23 (NKJV)— 22 Then Paul stood in the midst of the Areopagus and said, “Men of Athens, I perceive that in all things you are very religious; 23 for as I was passing through and considering the objects of your worship, I even found an altar with this inscription: TO THE UNKNOWN GOD. Therefore, the One whom you worship without knowing, Him I proclaim to you:

The Unknown God— Now this is powerful evangelism right here. Notice how Paul does exactly what we have been observing him doing frequently in his evangelism; and that is finding that common ground, that point of entry where you can meet someone where they are at, build on what they know or believe, and then lead them into what they do not yet know. These [Athenians had built an idol to the unknown god for fear of missing blessings or receiving punishment.] And so Paul begins his witness by saying that he is proclaiming the God they do not know. Now he wasn’t endorsing whoever this god was (at least in their minds), but simply used it as a stepping stone into talking about the One true God. And he begins with that bit of Judeo-Christian theology which has (since earliest times) set Judaism and Christianity apart from every other world religion; and that is that God is not a part of creation (being conceived by and born into nature), and therefore enslaved to it just as we are. No, He is the maker of heaven and earth; and because He is the maker of all things (heaven and earth) is the Lord of all things. That is where any good Jew would begin. It’s the reality the Psalmists always pointed back to. In a world where people looked to the high places (where pagan worship was carried out in their feeble attempts to try to manipulate gods who were bound to this world), a different theology was produced by God in Israel (and it could have only come from God; it is too big for us).

Psalm 121:1-2 (NIV) A song of ascents.— 1 I lift up my eyes to the mountains— where does my help come from? {Now we always get this wrong, because we think the Psalmist is finding hope from the mountain. But no, he’s looking to the mountain (the high place where all his pagan neighbors look to) and he’s saying “my help doesn’t come from there and that whole pagan system. No,…} 2 My help comes from the Lord, the Maker of heaven and earth. {That is what set Yahweh apart from all other in the mind of the Jew, which is why Paul (a Jew to the core) responds the way he does…}

Acts 17:24-28 (NKJV)— 24 God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands. 25 Nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things. 26 And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, 27 so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’

Closely Involved— So God has created the world and everything in it (v.24) and also is closely involved with His creation. While He is not trapped within His creation (because He is transcendent) nevertheless he is close to each and every one of us. And He (Paul says) is the source of our life, an is in absolute control of our lives. It is in Him that we live, being dependent on Him; He is not dependent on us (as the pagans believed all gods were). No, we need Him. And Paul quotes from one of their own poets who talked about how all man is the offspring of a god. So, once again, another touching point.

The Media Medium— Now when we watch a secular movie or listen to a secular song that sheds light on a particular issue, it gives us (like it did here with Paul) a place to start in the conversation. Now I’m not advocating you watch every secular movie or listen to every secular song. Many (if not most) we need to say no to. But nevertheless we need to be aware of what those movies are saying because that is how this generation expresses their philosophy. And we need to know what it is they are saying so we can reflect back those things they are saying that is true, with the aim of helping them to grow in their understanding. And that is what Paul has just done here with his first point: God is sovereign because He is the Maker of heaven and earth. Now for point 2:

Acts 17:29-31 (NKJV)— 29 Therefore, since we are the offspring of God, we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising. {So, in other words, “the gods you are worshipping are false gods that do not accurately represent the divine. That’s his second point. And his third is…} 30 Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, 31 because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.”

Judgment Day— So point 3 is that they are in need of repentance because a day of judgment is coming, a day where Jesus Himself will judge the earth as God’s ordained judge. Now this was important for these Athenians to hear because obviously [Most of them preferred worshipping many gods instead of just one,] but Paul is saying they need to repent of this because judgment from the one and only Sovereign God is coming. Now [The Greeks had no concept of judgment.] And it would take a very big piece of evidence to make them believe that they needed to forsake all the other gods they worshipped and prepare themselves for some kind of future judgment day from a one and only God. And so Paul gives them that necessary piece of evidence. He says of God: He has given assurance of this to all by raising Him from the dead.”

The Heart of The Message— Now to the Greeks [the concept of resurrection was unbelievable and offensive]. But it is what Paul (and all the Christians) pointed back to because it happened not in some ethereal realm, but in space and time; in their very midst. And because of that (and what it meant in terms of our having the potential of a restored relationship with God) it was always the focal point of their message. Now that may be offensive to some people (as much of the Gospel is), but though Paul often [changed his approach to fit his audience,…he never changed his basic message.] He never compromised his beliefs. He kept proclaiming the resurrection, not only because he had met with many eyewitnesses to it, but because he himself had seen the resurrected Lord. However, some of the Greeks were so repulsed by this teaching (so close-minded) they were not even willing to ask further questions about this; to ask what evidence there was to support their claims that such an event had taken place (which there was much). Instead it says…

Acts 17:32-33 (NKJV)— 32 And when they heard of the resurrection of the dead, some mocked, {However, while some mocked, it does say…} while others said, “We will hear you again on this matter.”  {So there were those who (like we said before) were intellectually courageous and honest enough to examine their own belief in light of new evidence. And so it says…} 33 So Paul departed from among them. 34 However, some men joined him and believed, among them Dionysius the Areopagite, a woman named Damaris, and others with them.

Bringing Truth— Now here in this passage we have seen how Paul went about bringing truth to lost people. He began with what they knew, he used illustrations they were aware of, and boldly proclaimed God’s Sovereignty, our need to repent of all idolatry in preparation for the coming day of judgment, and how our belief in that coming day of judgment is supported by the truth of the resurrection. Now if we are to be like Paul in this passage, then you and I need to recognize that we are to be bringers of these truths to our culture; because (as Paul said) time is running out. Christ is coming back and He is coming back soon. And if we are truly in Christ, then we will be moved into action as Paul was. If we really love our neighbor, we will seek to meet them where they are spiritually and help them; because we recognize that they are either going to spend an eternity with Jesus or an eternity without Jesus. Just recently I re-read one of my favorite quotes, which I have talked about in recent days. It’s from C.S. Lewis’ Weight of Glory. Listen to what he writes. He says…

The weight of glory— [The load, or weight, or burden of my neighbor’s glory should be laid on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken. It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations,—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendors. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously—no flippancy, no superiority, no presumption. And our charity must be real and costly love, with deep feeling for the sins in spite of which we love the sinner—no mere tolerance, or indulgence which parodies love as flippancy parodies merriment. Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses. If he is your Christian neighbour, he is holy in almost the same way, for in him also Christ veer latitat—the glorifier and the glorified, Glory Himself, is truly hidden.]

A CHALLENGE— This morning I want us to get really practical; because a lot of times it is easy to say that we are going to try harder to be better witness for Christ in the world. And that’s good, but I don’t think that that is specific enough to be practical. How can you and I better engage the world for Christ? What are some specific ways you can think of where you can bear testimony of the hope that is in you? This week, I want to give each of you a mission. Your mission is to witness to at the very least one unsaved person. I want you to: (1) Ask what they believe about the divine/god, (2) What they think about Jesus, and (3) Build on what they know, perhaps even sharing some of your own personal testimony. Who knows what God might be able to do. And so let’s do so. Amen.

Lechem Panim #195 “Reasoning With The Athenians” (Acts 17:16-21) Pastor Cameron Ury

Hello and welcome to Lechem Panim. As you know, it has been a very challenging time for Paul and his missionary team here in the book of Acts. Paul and Silas have recently been released from prison, have continued ministry in both Thessalonica and Berea, and are facing fierce opposition from the Jewish leaders in Thessalonica who then come to Berea as well to try to inhibit their ministry. And Paul has therefore been forced to flee to Athens, where he is awaiting Silas and Timothy to join him. And so that is where the story of our passage today takes place; in Athens. It says in…

Acts 17:16 (NKJV)— 16 Now while Paul waited for them at Athens, his spirit was provoked within him when he saw that the city was given over to idols.

Deeply Disturbed— Now the word translated as “provoked” here [is the Greek word “paroxysm,” meaning “sudden, violent emotion.”] Paul looked at the spiritual lostness of these people who had been deceived and blinded by Satan and who are trapped within a pagan culture and system that was without hope and without salvation and was filled with a combination of both righteous anger and grief, which ought to erupt from the heart of any believer when they see either physical or spiritual slavery.

Futile Idolatry— I remember having that feeling at times during my visits to countries like China, Singapore, Malaysia, or the Asian supermarket down the street (which they said I don’t need my passport to get into). But honestly, here in the Seattle area there is a lot of it, as people have come here from all over the world and have brought their idols with them. I mean it’s a very sad thing to see. My family and I sometimes go out to Asian restaurants and see those little golden cats waving at us; they sometimes have their little shrines set up; and there’s often a statue of Buddha to greet us as we walk in and out. I feel sad because I know that many of these people trust in these things to save them when they really have no power to save.

Impotent gods— Some time ago I read a story of how [Hideyoshi, a Japanese warlord who ruled over Japan in the late 1500s, commissioned a colossal statue of Buddha for a shrine in Kyoto. It took 50,000 men five years to build, but the work had scarcely been completed when the earthquake of 1596 brought the roof of the shrine crashing down and wrecked the statue. In a rage Hideyoshi shot an arrow at the fallen colossus. "I put you here at great expense," he shouted, "and you can't even look after your own temple.”] But you know, that is how useless idols are. And you and are grieved when we see people living in worship of those false gods.

Compassion That Moves Us— And here I think Paul feels this similar overwhelming compassion when he sees the idolatry so prevalent there in Athens, where people are worshiping things rather than the Creator; things that have no power to save. And note how he is not just feeling sorry for lost people. No, he is demonstrating Biblical compassion, which is always something that moves you into action. If you and I feel concern for our lost loved ones (or anybody else we know who doesn’t know Jesus), but never take action; never witness; never take the time to enter into their world to bring them the light of Christ, then we don’t really have compassion on them. Compassion (in the Biblical sense) is a movement in your soul that translates into a movement of your body. And that is what Paul is demonstrating. He’s being compelled into action, it says in…

Acts 17:17 (NKJV)— 17 Therefore he reasoned in the synagogue with the Jews and with the Gentile worshipers, and in the marketplace daily with those who happened to be there.

A Balanced Ministry— Now I’d like to point out that here you have a demonstration of a healthy balance in ministry. You preach the Word in Church, but then you also carry that Word out into the marketplace; the world. Paul was no doubt at home in the synagogue. But in the marketplace with lost pagans? That was probably outside his comfort zone. But that is where the need was and so that is where he went. And sometimes when it comes to us and our ministry, God may call us out of our comfort zone. He may even call us to another country; another culture. And though we might feel intimidated by that, as with Paul we can see great things happen if we are just willing to step out and obey that calling. Now as Paul is engaging with people in the marketplace, it says in…

Acts 17:18a (NKJV)— 18 Then certain Epicurean and Stoic philosophers encountered him.

The Epicureans & Stoics— Now [The Epicureans and Stoics were the dominant philosophers in Greek culture. The Epicureans believed that seeking happiness or pleasure was the primary goal of life. By contrast, the Stoics placed thinking above feeling and tried to live in harmony with nature and reason, suppressing their desire for pleasure. Thus, they were very disciplined.] So you have two very polar opposite philosophical groups. And it says…

Acts 17:18b (NKJV)— And some said, “What does this babbler want to say?”

“Babbler”— Now I find it funny that the word they use to mock Paul is “babbler”. Where does the word “babbler” come from? Babel; the place where mankind rebelled against God and God drove them apart by confusing their languages. And early in our study of the book of Acts we talked about how (in many ways) Pentecost (where every person heard the Gospel in their own native tongue) was a picture of mankind’s reunification with God in and through the atoning work of Christ, resulting in the outpouring of the presence of God in the person of the Holy Spirit. How ironic it was then that they called the man who brought to them this good news “babbler”, which was actually the complete opposite of what he was really doing. Let me tell you, people may call you a bigot, intolerant, or any plethora of other things, when in fact you are the complete opposite. You are bringing the good news of perfect love, not hate; of salvation and freedom; not anger and condemnation. So, as my mentor Roman Miller used to say, “Have a thick hide and a warm heart.” And Paul obviously does. Now while some called him “babbler”, it says…

Acts 17:18c-21 (NKJV)— Others said, “He seems to be a proclaimer of foreign gods,” because he preached to them Jesus and the resurrection.
19 And they took him and brought him to the Areopagus, saying, “May we know what this new doctrine is of which you speak? 20 For you are bringing some strange things to our ears. Therefore we want to know what these things mean.” 21 For all the Athenians and the foreigners who were there spent their time in nothing else but either to tell or to hear some new thing.

“some new thing”— Now that last part of the description is not a compliment. These are not people who are just curious about new ideas and who want to grow their understanding. No, these are people who are enslaved to novelty. They are very much like us in our day and age; a people who always think the new is better than the old. The new generation in our day and age, for example, thinks the old is foolish or (even worse) evil, which is why our founding fathers have come under such strong attack. And our progressive schools are getting more and more bold in their helping to shape their students to think ill of their ancestors and their “foolish”/“evil” beliefs. Because, after all, they weren’t as scientifically sophisticated as we are in our day and age. And so what Satan has done is he’s driven between us and our history a wedge of pride and arrogance that makes us incapable of fully understanding both who we are and who we are meant to be. That is what it means to be enslaved to novelty. And the way you break out of that mindset is through committing yourself to humbly examine all the facts and weigh your beliefs against them. You need to reason through your beliefs. And that is what Paul helps them (and all he comes into contact with) to do. It says “he reasoned with” them.

Reasoning With Them— Now this is so important for us to grasp because Paul is not just preaching at them with passion and conviction. No, if you are going to convince thinking non-believers, you need more than just passion and conviction. You need to show how the evidence supports what you are saying. And this is what made Paul God’s perfect choice for this ministry because these men of Athens were (despite their slavery to novelty) very intelligent, thinking people. Athens was not just a city of magnificent buildings and a plethora of gods; no, it was [a center for Greek culture, philosophy, and education.] And so Paul is the perfect one to bring these men the Good News of Jesus Christ because he himself was from a city that was considered an educational center: Tarsus. He was a rabbi who had trained under a great rabbi, Gamaliel (the finest scholar of his day), and had therefore spent much of his life thinking and reasoning through the scriptures. But not only did he receive training and knowledge in Jewish philosophy and in the Hebrew Scriptures, but he was (as we will see) also deeply familiar with Gentile works, poets, and philosophers as well. And so he was the perfect one to help Gentile pagans understand and connect with a Jewish Messiah. And next week we will see how he does that.

Preparing Ourselves— But what we need to glean from our passage today is the reminder that you and I also need to prepare ourselves to be strong witnesses for Christ. You and I need to know our stuff and be ready to give an answer. Because [The more we know about the Bible, what it means, and how to apply it to life, the more convincing our words will be.] Now does that mean that we should wait until we feel we know a lot before witnessing? Of course not. We ought to start immediately with what we already know and understand, but at the same time seeking always to grow our understanding so that our witness will become more and more effective as we are able to answer more and more of people’s questions and arguments. It’s like it says in…

1 Peter 3:15 (NIV)— 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,

Let us ready and prepare ourselves this week. Amen.

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Lechem Panim #194 “When God’s Word Explodes” (Acts 17:10-15) Pastor Cameron Ury

Hello and welcome to Lechem Panim. In our study of Acts 17 last week, we found Paul and Silas sharing the Gospel in the city of Thessalonica. For three Sabbaths Paul reasoned in the synagogue with all who would listen. And there is a very positive response, as it says…

Acts 17:4-10a (NKJV)— 4 And some of them were persuaded; and a great multitude of the devout Greeks, and not a few of the leading women, joined Paul and Silas. 5 But the Jews who were not persuaded, becoming envious, took some of the evil men from the marketplace, and gathering a mob, set all the city in an uproar and attacked the house of Jason, and sought to bring them out to the people. 6 But when they did not find them, they dragged Jason and some brethren to the rulers of the city, crying out, “These who have turned the world upside down have come here too. 7 Jason has harbored them, and these are all acting contrary to the decrees of Caesar, saying there is another king—Jesus.” 8 And they troubled the crowd and the rulers of the city when they heard these things. 9 So when they had taken security from Jason and the rest, they let them go. 10 Then the brethren immediately sent Paul and Silas away by night to Berea.

Berea— Now Berea was a town located about fifty miles from Thessalonica. It was much less important city than Thessalonica. In fact [the Roman writer Cicero described it as “off the beaten track.”] And yet though it may have been a less important city (at least by the world’s standards) the atmosphere there was very different and lended itself better to hearing the Gospel and responding appropriately. It says in…

Acts 17:10b-11 (NKJV)— When they arrived, they went into the synagogue of the Jews. 11 These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so.

Examining The Evidence— And the word “searched” or “examined” depending on what translation you are reading is from the Greek word [anakrinō, a word sometimes used of a judicial investigation.] You see, they were carefully sifting all the evidence to see if these things were true and (because they had an open mind, without the prejudices of the Thessalonians) they came to the conclusion that Jesus truly was the Messiah prophesied about in the Old Testament. And that is the conclusion anybody who is willing to be intellectually honest will inevitably come to; because the evidence truly is undeniable.

Modern Security— You know, I am amazed with some of technology available nowadays on computers and phones, particularly in the area of identity protection. They come equipped now not only with multiple layers of password protection, but many even have fingerprint readers on their buttons and facial recognition in their cameras that scan you to make sure its you before allowing access to your device.

Identity Verification— Sometimes it may seem a little over the top, but identity verification is very important; because before you trust somebody, you need to make sure they are who they claim to be and that their identity is not in fact stolen. And never is this more true than when we come to the person of Jesus. Is Jesus the Son of God or was He an impostor? And if He is the Son of God, how can we know for certain? Well, there are a number of ways that we can know for certain. And one of these is fulfilled prophecy; does the identity of Jesus in the New Testament match the prophecies given to us of the Messiah in the Old Testament. And the answer is, of course, it does.

Matthew’s Overview of Fulfilled Prophecies— [Isaiah said the the coming King would give sight to the blind and hearing to the deaf (Isa. 29:18-19; Matt. 5:3; 11:5). Jeremiah said that the coming King would be from the lineage of King David (Jer. 23:5-6). Ezekiel declared that the King would be a tree planted by God (Ezekiel 17:22-24; Matt. 13:31-32). Hosea said that He would take flight to Egypt (Hos. 11:1; Matt. 2:15). Amos said that the sun would go dark when He died (Amos 8:9; Matt. 24:29). Micah stated that He would be born in Bethlehem (Mic 5:1-5); Matt. 2:1). Zechariah said that He would make a triumphal entry into Jerusalem (Zech. 9:9-10; Matt. 21:4-5). In total, there are over 456 prophecies stating specific things that the King would do, and Jesus fulfilled them all right down to the smallest details. In addition to all the prophecies that foretold of Jesus’ coming, Matthew records nineteen of the twenty-nine prophecies that Jesus fulfilled just in the last twenty-four hours of His life.] And so once again I want to reiterate that how Jesus fulfills prophecy is one of the greatest evidences we have of the truth of His claims.

Not Contrived or Accidental— Now some have argued that Jesus tried to fulfill these prophecies in order to deceive us. But that is not plausible because many of those prophecies He fulfilled during (and even prior to) the time He was born, while He was a young child, and prior, during, and following his execution on the cross (all of which if He were a mere man, He could have had no say over. Others suggest that He fulfilled these prophecies by accident; that it is just a coincidence.

Texas Silver Dollars— But [In his book, Science Speaks, Peter Stoner applies the modern science of probability to just eight prophecies regarding Christ. He says, "The chance that any man might have ...fulfilled all eight prophecies is one in 10 to the 17th. That would be 1 in 100,000,000,000,000,000." (one hundred quadrillion) {And just to give us a picture of these odds} Stoner suggests that "we take 10 to the 17th silver dollars and lay them on the face of Texas. They will cover all of the state 2 feet deep. Now mark one of these silver dollars and stir the whole mass thoroughly... Blindfold a man and tell him he can travel as far as he wishes, but he must pick up [that one marked silver dollar.] What chance would he have of getting the right one?" Stoner concludes, "Just the same chance that the prophets would have had of writing those eight prophecies and having them all come true in any one man,...providing they wrote them in their own wisdom.”] And Stoner’s research has been examined thoroughly and found to be accurate. Now keep in mind that that is JUST 8 PROPHECIES being fulfilled by Jesus. And yet we now know that there are over 456 prophecies that have been fulfilled by Jesus. And so it is important for us to study and know these scriptures because if we know them we can prove that Jesus is who He says He was.

Jesus Points To The O.T.— And that is what Jesus Himself implores people to do. [In John 5:39, Jesus said to the Jewish leaders, “You search the Scriptures, because you think that in them you have eternal life; and it is these that bear witness of Me.” In verse 46 He added, “For if you believed Moses, you would believe Me; for he wrote of Me.” In John 7:17 Jesus called for a willing heart when He said, “If any man is willing to do His will, he shall know of the teaching, whether it is of God, or whether I speak from Myself.” In Luke 24:25–27 Jesus Himself used the Old Testament Scripture to convince the disciples: And He said to them, “O foolish men and slow of heart to believe in all that the prophets have spoken! Was it not necessary for the Christ to suffer these things and to enter into His glory?” And beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures.]

Despite The Evidence— Now what Jesus is saying is that those who reject the Gospel do so despite the evidence, not because of a lack of it. In fact, most people who reject the Gospel actually have very little knowledge of what the Word of God actually says and reveals. [The primary duty in evangelism, then, must be to demonstrate the truth of Christianity from the Scriptures.] And you and I need to be like the Bereans. We need to make sure that whenever we hear someone making radical claims, we need to weigh those claims against what the Word of God says. And that will always result in two things. The first is that it will help keep us doctrinally sound; believing rightly. But it will also do something else. Because God has placed seeds of change deeply in His Word, there can be in every generation amongst those who expose themselves to His Word the potential to bring great revival and change.

The Next Awakening— I am currently reading a book by Dr. Dennis Kinlaw, in which he shares a powerful personal story of what happened one day when he was sitting in an Old Testament theology class taught by Otto Piper. He tells of how another student asked Otto Piper a question: “Dr. Piper, many of us are going to be graduating in a few weeks. We will be going out into the ministry. Is there a list of ‘must’ books for every pastor? Is there a list of books that every pastor should have read?” Well, I became rather interested at that point and looked up. Dr. Piper looked away and then looked back with that unmoving face of his and said, “I know of only one ‘must’ book.” I caught my breath. Otto Piper was, in my estimation, the greatest scholar I ever sat under. He was a brilliant man. But not only was he a brilliant man, he was also a humble man and incredibly broadly educated. And he looked at bunch of us and said, “I know of only one ‘must’ book.” And then he waited a moment and said, “You know, we make a mistake. Somehow in our Reformed tradition we think that Luther and Calvin produced the Reformation. It wasn’t Luther or Calvin who produced the Reformation. What produced the Reformation was that Luther studied the Word of God. And as he studied, it began to explode inside him. And when it began to explode inside him, he didn’t know any better than to turn it loose on Germany. And it was the Word of God that transformed Germany. “Now,” he said, “the same thing was true of Calvin. You knew what Calvin was going to preach on next Sunday. He would start with the verse after the one where he had stopped on the last Sunday, and he preached his way right through the Bible. Now, the tragedy of the Reformation was that when Luther and Calvin died, Melancthon and Beza edited their work. And so all the Lutherans began to read the Bible to find Luther and all the Calvinists began to read the Bible to find Calvin. And,” he said, “the great corruption was on its way.” He said, “Do you know there is enough undiscovered truth in the Scripture to produce a Reformation and an evangelical awakening in every generation if we would simply expose ourselves to it until it explodes within us and then we turn it loose?”

The Berean Explosion— Now this is what happened with the many of the early Christians; and is what happened here to the Bereans. They looked at the Old Testament, saw the truth of what Paul and Silas were telling them about Jesus, and the truth exploded inside them. And because of their faithfulness to examine the scriptures, it says in…

Acts 17:12 (NKJV)— 12 Therefore many of them believed, and also not a few of the Greeks, prominent women as well as men.

Opposition From Outside— So we see that there is a response in Berea like that of many of the people in Thessalonica. They believe. But (also like in Thessalonica) an opposition forms; though this time the the opposition starts from outside the city rather than inside it. It says in…

Acts 17:13-15 (NKJV)— 13 But when the Jews from Thessalonica learned that the word of God was preached by Paul at Berea, they came there also and stirred up the crowds. 14 Then immediately the brethren sent Paul away, to go to the sea; but both Silas and Timothy remained there {(no doubt to continue to minister to the Church there)}. 15 So those who conducted Paul brought him to Athens; and receiving a command for Silas and Timothy to come to him with all speed, they departed.

Our Mission— Now what we learn from this passage is two-fold. First, we learn that the greatest potential for change in our culture lies in the Word of God; particularly in what it reveals about Jesus. And secondly, though the darkness may at times hate the light, there are countless people out there (like many of the Thessalonians; and many of the Bereans as well) who are waiting for men and women like you and me to step up and (having the Word of God exploding inside us) bring them the Good news of God’s message of salvation. And so this week, I want to challenge you to do two things. First, commit yourself to a deeper love and study of the Word of God. And second, find somebody who needs to hear the Good News and begin the process of sharing it with them. It doesn’t have to be elaborate or deeply theological. Like we said last week, begin with what they know (find that common ground) and then move into what they don’t know. When you do that, God will be with you and will use you to bring about fruit for His Kingdom. Let’s do so. Amen.

Lechem Panim #193 “Witnessing at Thessalonica” (Acts 17:4-10) Pastor Cameron Ury

Hello and welcome to Lechem Panim. If you have been following the show, you’ll know that we have come to chapter 17 of our study of the book of Acts; a chapter in which we find Paul and Silas coming to the city of Thessalonica to share the good news of Jesus Christ with the people there. And Paul begins, as was his custom, in the synagogue. And it says in verse 2 and following…

Acts 17:2b-3 (NKJV)— and for three Sabbaths reasoned with them from the Scriptures, 3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus whom I preach to you is the Christ.”

Don’t Skip Out— And so right away we see that Paul begins to witness to a large crowd of unbelievers. Now I am going to be painfully honest with you today. Even as a pastor, I still find witnessing to be difficult. I don’t have a problem sharing the Gospel with believers (which I do every week) but every time I have had to preach before an unbelieving crowd (which of course I had to do when I was involved in prison ministry), I was always (and I mean ALWAYS) reluctant to do it. In fact one week I remember I decided to skip the ministry that week; and the leader of our group called me and said “Where are you?” And I told him I wasn’t going to make it that week. And he told me I needed to come. And, somewhat embarrassed, I went. And from then on out I didn’t dare to skip. Now what I learned from that (and am still learning) is that regardless of how hard it is, you and I need to be faithful to share the Gospel; because Jesus doesn’t ask us to. No, He commands us to. If you claim to be a disciple of Jesus Christ, then His Great Commission applies to you. It is amazing to me how often we talk about sins we need to avoid committing but we often fail to talk about sins of omission; things we should have done, but didn’t. And witnessing (I think) is one of those things for me.

Our Greatest Fear— Now what are you and I worried about? Why is it so hard? Well, it’s intimidating for one thing. Statistics say that the number one fear (even more than the fear of death) is the fear of public speaking. Jerry Seinfeld made the hilarious observation that what that actually means is that at a funeral you and I would rather be the person in the casket than the person giving the eulogy. And maybe sometimes that’s the case. But you know I also think that we are (more than just being afraid of crowds) we are also afraid (and we see this even in individual evangelism) that we will somehow do a bad job and make people’s spiritual conditions somehow worse. And so we say, “Better leave it to the experts.” But you know, God doesn’t ask us to do it well. Now He often does want us to prepare for it as best we can. But He doesn’t say, “You have to do it right or don’t do it at all.” No, what does he say? Jesus says in Mark 13:11 “do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.”

Salvation on The Prison Floor— And let me tell you, EVERY time I have been willing to step out and be that voice for God, God has shown up and has spoken through me. I remember one week we showed up at that prison and I preached (probably pathetically) and none of the prisoners seemed to be listening. All of them were involved in other things. But as I turned to leave (feeling the pangs of discouragement), one of the guards beckoned me to a prisoner I had not even seen (didn’t even know was listening) who was still locked up in his cell. He was asking for me. And I came over and he stuck his fingers out through the bottom of the door and wanted me to hold them and pray with him to receive Christ. And so I prostrated myself on the floor and held his hand. And there and then he gave his life to Christ. What if I had not showed up that night? What if I had said to Jesus, “I’m sorry, I just don’t feel equipped enough.” A soul may have been lost for the kingdom.

Where To Start— Now sometimes you and I simply don’t know where to start. Well, Paul (in his sermon here in this synagogue in Thessalonica) offers us a clue. Because the first thing we see him do is he tells his listeners (very simply) what the Word of God says. And that is the secret of all great preaching by the way; not eloquence or speaking ability, but being willing to simply get out of the way and let the Word of God be spoken by God to people through you. That is what Paul always did.

Anchored in Scripture— Notice how he anchors his arguments in what God has revealed in and through His Word; the very Word these Jews revered. He began with what they knew, which is where we also need to start when we minister to others. It is always a good idea to begin with whatever truth somebody does know (finding that common ground) and then move into what they don’t know. Paul knew they were expecting the Messiah/the Christ to come, though they were expecting Him to be this great military figure who would come and deliver them from all physical oppression (particularly Rome). And eventually Rome would fall, but God knew that that would not solve their primary issue, which wasn’t external bondage, but internal bondage. And that is why Paul moves from what they know about the Messiah to what they don’t know, explaining to them (using the scriptures) how before the Messiah could deliver them physically, he had to first deliver them spiritually. He had to first suffer, die, and be raised again in order to deal with the root of their true problem, which was the problem of sin. Now Luke doesn’t tell us what scriptures he used, though he no doubt referenced the foreshadowing of Christ’s death in the sacrificial system of Israel. He probably referenced passages like Psalm 22 and Isaiah 53 to prove how the Messiah had to die, and to passages like Psalm 16 that showed that the Messiah would rise from the dead. But whatever scriptures he used, he pulled them all together to show them that without a doubt Jesus is the Christ so clearly prophesied about in the Old Testament. Now it says in…

Acts 17:4-5 (NKJV)— 4 And some of them were persuaded; and a great multitude of the devout Greeks, and not a few of the leading women, joined Paul and Silas. 5 But the Jews who were not persuaded, becoming envious, took some of the evil men from the marketplace, and gathering a mob, set all the city in an uproar {(ironically, the very thing they were accusing the missionaries of doing, which is how it usually is)} and attacked the house of Jason, and sought to bring them out to the people.

Jealous Motivation— By the way, it’s interesting; notice how they never try to refute Paul and Silas’ theology. They don’t respond with logical counterarguments. And that’s because they were jealous of Paul and Silas; and that jealousy was what was motivating them; not a desire to keep doctrinal purity. And that is what we also will find when we share the Gospel; sometimes people will scoff at us and might even begin maligning us, not because they disagree with us, but because they are jealous or threatened by the truth of what you are saying. And that is what we see was driving this mob. And here we see they begin searching for Paul and Silas in the house of a man by the name of Jason. Now we don’t know that much about Jason. He is one of the un-sung heroes of scripture. “Jason” was common name for Jewish men living in the diaspora; and Paul and Silas were apparently staying in his home, as that is where the mob comes looking for them. And Jason takes the heat for Paul and Silas. It says…

Acts 17:6-7 (NKJV)— 6 But when they did not find them, they dragged Jason and some brethren to the rulers of the city, crying out, “These who have turned the world upside down have come here too. 7 Jason has harbored them, and these are all acting contrary to the decrees of Caesar, saying there is another king—Jesus.”

Accused of Treason— And the reason they say this is because they knew the Romans would not care about any theological disagreement between them and these preachers. However, they would care about treason, which was a very serious crime in the Roman Empire. And so that is what they are accused of, as their allegiance to Jesus (whom they claimed was a King, though we know He was a very different kind of King) would sound suspicious. And that is what people will do to us as well. They will skew the truth in whatever way suits their fancy in order to make us look bad. For the rest of time, Christians like you and me are going to get labeled with words like “biggot”, “intolerant”, “anti-progress”, “narrow-minded”, (or even worse) “close-minded”. And we just need to recognize that that is par for the course. If we follow Jesus (who was wrongfully accused Himself with the same accusation we see here being leveled against Paul and Silas), we ought not to expect anything less. Now these accusations serve to poison many against Paul and Silas, as it says in…

Acts 17:8-9 (NKJV)— 8 And they troubled the crowd and the rulers of the city when they heard these things. 9 So when they had taken security {(or bond)} from Jason and the rest, they let them go.

Fleeing Thessalonica— So [Jason posted bond—putting up cash for freedom. By doing so, he promised that the trouble would cease or his own property and possibly his own life would be taken.] But [since that bond would be forfeited if there was any more trouble, Paul and his companions had no choice but to leave.] So they flee from Thessalonica because of Jewish opposition. However, don’t think for a minute that the ministry in Thessalonica was dead. No, the church there was actually thriving and growing. [Two of its members, Aristarchus and Secundus, joined Paul in his evangelistic work (Acts 20:4). Paul commended all the church members in 1 Thessalonians 1:8, because “the word of the Lord [had] sounded forth from [them], not only in Macedonia and Achaia, but also in every place [their] faith toward God [had] gone forth.” The Thessalonians used their strategic location on the Egnatian Way to spread the gospel far beyond their own city.] Nevertheless, because of opposition, Paul and Silas had to flee the city. And it says in…

Acts 17:10a (NKJV)— 10 Then the brethren immediately sent Paul and Silas away by night to Berea.

Let’s Step Out— And next week we will see what God does through Paul and Silas while there in Berea. But this week I want to encourage you to get out there and begin sharing your faith. Start conversations, find out what truths the people you speak to already believe and then build on that and eventually connect them with Jesus Christ. Don’t worry about how well equipped you are. God Himself will equip you as you step out in faith and trust in Him. Let’s do so this week. Amen.

Lechem Panim #192 “Challenging Wonderland” (Acts 17:1-3) Pastor Cameron Ury

An Upside Down World— Hello and welcome to the show today. Before we dive into our study of Acts 17 today, I’d just like to say how fascinating it is that today in our increasingly god-less society (where belief in the Christian God is being systematically attacked) at the same time you have an ever-increasing awareness that there is a deep brokenness in our world. It doesn't matter who you are talking to or what positions they hold to; what their world-views even are. There is not a person alive who looks at our world today and says "this is exactly how it is supposed to be.” Even those who claim there is no god and who's worldview claims that everything has come about out of chaos, is naturally uncomfortable with that chaos. They crave order; a higher standard. And one might argue that the fact that they are craving for something greater than what we experience in this world is evidence that there is a standard outside of ourselves to which all things were designed to conform to. But many people don't make that logical deduction. Now Christians understand this better than most because the Bible reveals to us that the world was in fact created by a benevolent God; and it was created perfect. However, because of the fall of mankind, the world fell under a curse. And that curse has twisted everything around, turning the world upside down to where we find ourselves trapped in a world system that is hostile to God.

Where People Walk Upside Down— In the classic children’s novel Alice in Wonderland, Alice follows a white rabbit into a hole and suddenly falls down towards a world of chaos (wonderland). And she is falling and falling for a long time. And while falling, she says “What if I should fall right through the center of the earth... oh, and come out the other side, where people walk upside down.” Now to us that is silly. But when she eventually comes to Wonderland, she does discover a land filled with people who are upside down; not physically, but mentally. Nothing makes sense in Wonderland. Nothing is logical. And that (sadly) is what our world seems to be becoming more like every single day. And Christians, who carry the Gospel to people into our world find that their light is hated by the darkness (John 3:20). People who are living in Wonderland are committed to the ways they are living their lives and are deeply threatened by anybody who challenges them, even though Christians are not (as claimed in this passage) trying to turn the world upside down, but rather are trying to turn the world right side up. But when we do that; when we upset the system and disturb the comfort of sinners, we are going to meet resistance; sometimes violent resistance. And this has been the case stretching all the way back to the Old Testament.

Elijah— In the book of 1 Kings you remember that king Ahab, who was more wicked than all of his predecessors, was sitting on the throne of Israel. And to make matters worse, he was married to Jezebel, who was the wicked daughter of the pagan king of Sidon and incredibly wicked herself. And she incited Ahab and caused him to lead Israel into idolatry. Now God sent a man by the name of Elijah (a man whose name literally means "Yahweh is God”) to confront Ahab. And Elijah declares that there will be a drought that will strike Israel. And when Ahab and Elijah eventually meet face to face, the exasperated Ahab exclaims, “Is that you, O troubler of Israel?” (1 Kings 18:17). In other words, it is not his fault but Elijah’s!

Jeremiah— Another King that we read about in the book of Jeremiah is the last king of Judah, Zedekiah. Jerusalem had been besieged by Babylon, but now the Babylonian army has withdrawn temporarily to deal with the threat of Pharaoh’s forces (Jer. 37:11). But despite this, Jeremiah insisted that Judah would fall and anybody remaining in the city would be killed either by the sword, by famine, or by pestilence. And a group of court officials were infuriated at Jeremiah and dragged him before King Zedekiah, beseeching the King, saying “Please, let this man be put to death, for thus he weakens the hands of the men of war who remain in this city, and the hands of all the people, by speaking such words to them. For this man does not seek the welfare of this people, but their harm.” (Jer. 38:4) And so we see that because Jeremiah was willing to proclaim God’s message to His people, because they had an upside-down perspective, they accused him (basically) of treason.

Amos— During the period of the divided kingdom there was a prophet of God by the name of Amos, who was a native of the southern kingdom of Judah. However, God sent him to the northern kingdom of Israel with a message of doom. But it says in…

Amos 7:10-12 (NKJV)— 10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words. 11 For thus Amos has said: ‘Jeroboam shall die by the sword, And Israel shall surely be led away captive From their own land.’ ” 12 Then Amaziah said to Amos: “Go, you seer! Flee to the land of Judah. There eat bread, And there prophesy.

A Recurring Pattern— You see, Amos was turning Amaziah’s world upside down, and Amaziah wouldn’t have it. Now these are just a few examples. But you can see this pattern all over. Joseph is thrown into pit and prison for dreaming. Daniel is thrown into the lion’s den for praying. Shadrach, Meshach, and Abednego are thrown into the fiery furnace for refusing to bow down to Nebuchadnezzar’s golden image. Wherever we look in scripture and find men and women proclaiming God’s message, we most often find them suffering because of their message. And Jesus tells us why this is in…

John 15:18-21 (NKJV)— 18 “If the world hates you, you know that it hated Me before it hated you. 19 If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. 21 But all these things they will do to you for My name’s sake, because they do not know Him who sent Me.

Disturbers of The Peace— And we definitely see that here in the book of Acts as  Christians (like Paul, Silas, Timothy, and Luke) face that same enmity from the world, as in every city they minister in, there is often first a positive response to their message followed by a subsequent disturbance from those who do not want to face the truth and turn away from their sin to Jesus Christ. And this missionary team has most recently left Philippi (where their ministry upset the pagan Greeks) and now they are moving on to the next city, where they will encounter similar resistance. It says in…

Acts 17:1 (NKJV)— 1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

From Philippi to Thessalonica— Now note the shift back to the third person, which seems to signify that Luke stayed behind in Philippi to minister to the Church there. As a Gentile, he would have been less of a target and therefore a good man to choose to do that. It is also possible that Timothy (a half-Jew) remained behind as well. But the rest of the team moves on. And so [Leaving Philippi, the missionaries traveled southwest along the important Roman highway known as the Egnatian Way, through Amphipolis and Apollonia]. Now they don’t seem to have ministered in Amphipolis and Apollonia, likely because there were no synagogues in those cities and Paul no doubt expected the Philippian Christians to carry the message to them. [It was Paul’s policy to minister in the larger cities and make them centers for evangelizing a whole district (see Acts 19:10, 26; 1 Thess. 1:8).] And so they move on to Thessalonica. And these places were somewhat far apart from each other. [Amphipolis was about thirty miles from Philippi, Apollonia about thirty miles from Amphipolis, and Thessalonica just under forty miles from Apollonia. The narrative implies that they made the journey from Philippi to Thessalonica in three days, stopping for the night at Amphipolis and again at Apollonia. If so, they covered about thirty miles a day, leading some commentators to speculate that they traveled on horses (perhaps supplied through the generosity of the Philippian church). {And that is because} It is difficult to imagine that Paul and Silas, weakened by their beating at Philippi, could have walked nearly one hundred miles in three days.] But whatever the case, they arrive at Thessalonica.

Thessalonica— Now Thessalonica was the capital and most important city of Macedonia and had a population of about 200,000 people. It [was a major port and an important commercial center.] And it has remained a significant city in Greece even up to the present day. And when they arrive there, Paul does what he always does when possible; he goes to the local synagogue and begins to courageously proclaim the Gospel. It says in…

Acts 17:2-3 (NKJV)—  2 Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures, 3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus whom I preach to you is the Christ.”

A Dialogue— Now that word “Reasoned” [is from {the Greek word} dialegomai, from which the English word dialogue derives.] And so Paul is not standing up and delivering a long lecture, with his listeners just sitting and listening. No, this was a discussion; a dialogue. Paul is fielding questions, which was (by the way) how teaching was done in Jewish culture, and how Paul typically ministered in synagogues (cf. Acts 18:4,19; 19:8–9). And that is why, if we are going to be effective witnesses for Christ, we need to be able to answer people’s questions about our faith.

Coffee & Questions— Some time ago I had the opportunity to witness to a young man in a coffee shop. He used to be a Christian (even a youth pastor) but eventually left the faith because he had questions that Christians he knew wouldn’t answer and actually looked down on him for having. And so I talked with him for a few hours and did my best to shed light on those issues for him. I didn’t ridicule his views, but simply offered insight where I could in a way that made him feel heard. And he said that he never had anyone talk with him like that. But the conversation ended by his saying he was going to start going back to church. All because of one conversation! And that has always reminded me of 1 Peter 3:15, which says…

1 Peter 3:15 (NKJV)— 15 But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;

Prepare to Answer— And so let us be men and women who are prepared to engage with people, answer their questions, and present the reasons for our faith. Who knows? Some may just choose to follow Jesus because of you. Let’s be faithful witnesses this week. Amen.

Lechem Panim #191 “Paul And Silas Delivered” (Acts 16:25-40) Pastor Cameron Ury

Hello and welcome to the show today. As you may know, we have been in the book of Acts; and if you were with us last week, you will remember that we saw that Paul and Silas have just been thrown into prison because of their having driven a demon out of a girl who (with the aid of that demon/a python spirit, as the actual Greek text says) was able to tell the future. With the hope of making profit off her now gone, her handlers/owners (who didn’t care one whit about her, by the way) stir up the crowds and have Paul and Silas severely beaten and thrown into a maximum security prison.

They Couldn’t Sleep— Now I don’t know how you would feel after having all this happen to you. Paul and Silas obviously didn’t feel good. They are in pain from their having been severely beaten; they have been humiliated and are now sitting in a filthy dungeon. On top of that [Their feet were fastened in stocks designed to induce painful cramping by spreading their legs as wide as possible.] And so they obviously cannot sleep. But instead of moaning and groaning; instead of complaining; instead of cursing the ones who did this to them (as any of the other prisoners might have; and maybe some of them were) it says in…

Acts 16:25 (ESV)— 25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,

How Christians Suffer— And let me tell you, there is nothing more powerful to a non-believer than observing the way that Christians suffer; because there is no other way to explain it than by the Spirit of God. It is the Spirit who can transform us and empower us to show love and hope in the direst of circumstances, focusing our attention on the eternal reward rather than the temporal suffering. Paul himself writes in…

2 Corinthians 4:16-17 (ESV)— 16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison,

Yielding Themselves— So Paul and Silas are not losing heart, but focusing instead on the eternal; and maybe even more so on the invisible presence of Jesus right there in that prison with them. And as they are yielding themselves into the will of God and focusing themselves on the presence of Jesus with them, they are experiencing joy and peace; so much so that they can even pray and sing hymns. Now it is when we place our faith and trust in God like that that then the unthinkable can happen and God is willing to move most powerfully. And we see this here, as it says in…

Acts 16:26-27 (ESV)— 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. {Now the jailer’s house was probably located next to the prison, and so the earthquake no doubt rocked his house as well, waking him up. And it says…} 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped.

An Almost Suicide— [He knew all too well that a Roman soldier who allowed a prisoner to escape, no matter what the cause, paid with his own life (cf. Acts 12:19; 27:42). {And so} Rather than anticipate facing the humiliating and painful execution that would surely follow, the jailer chose to kill himself immediately.] But a voice calling out of the darkness stops him. It says…

Acts 16:28 (ESV)— 28 But Paul cried with a loud voice, “Do not harm yourself, for we are all here.”

All Remained— And interestingly, this included all the prisoners (who were probably in the same dungeon). None of them had attempted to escape. Why? We don’t know. Maybe they were afraid of the consequences should they be re-captured. Maybe they were afraid of aftershocks. Or maybe their respect for Paul and Silas caused them to want to stay. We don’t know. I’m also interested in why Paul and Silas didn’t choose to try to escape, especially when they would have recognized this as a mighty moving of the hand of God. But for some reason, they and the others choose to remain. Perhaps Paul and Silas sensed God wanting them to remain. Whatever the reason, the jailer is amazed. It says in…

Acts 16:29-34 (ESV)— 29 And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. {And obviously seeing this earthquake as being divine confirmation of their message, it says…} 30 Then he brought them out {(no doubt after re-securing the prisoners)} and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. {And this, even if it was not done out in the open, would have quickly gotten around because no doubt a lot of people had gathered in that area because of the earthquake. Now furthermore it says…} 34 Then he brought them up into his house and set food before them {(showing hospitality, just as Lydia had done)}. And he rejoiced along with his entire household that he had believed in God.

His Life Given Back— And you can really sense his joy. Moments before he had been facing death. And now his life has been given back to him. And he (recognizing that this was a gift of God) does what each and every one of us who knows of Jesus’ salvation ought to do; he gives his life right back to God. And in so doing he obtains eternal life, which makes him rejoice all the more.

Celebrate— Do you rejoice daily in your salvation? You should. There is nothing better than experiencing in your own life the redemption of Christ Jesus. Because of that empty tomb and our being received into the family of God, every day ought to be a celebration; because (no matter what we are facing) we have become inheritors of a great and glorious Kingdom and are one day going to walk the those streets of gold hand in hand with God. And so let us remember to celebrate. Now it says in…

Acts 16:35 (ESV)— 35 But when it was day, the magistrates sent the police, saying, “Let those men go.”

Not Gonna Go Quietly— And they were no doubt hoping that Paul and Silas would, having learned their lesson, limp quietly out of town. But it says in…

Acts 16:36-37 (ESV)— 36 And the jailer reported these words to Paul, saying, “The magistrates have sent to let you go. Therefore come out now and go in peace.” 37 But Paul said to them, “They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.”

Paul’s Stand— And so we see that Paul kind of has a Clint Eastwood moment and decides he's not going to go quietly. But contrary to how this might first appear, this is not because he wants to exact some kind of revenge. Keep in mind that he has just become the shepherd of the church there in Philippi. And if he were to leave quietly after having been treated so wrongly (and illegally), it would have set a dangerous precedent for how future missionaries would be treated; not to mention the potential mistreatment of the church there in Philippi by those same magistrates. And he knew full well that [To inflict corporal punishment on a citizen was a grave violation of Roman law, all the more so since it had been done without trial. The consequences, both for the magistrates and for the city, were potentially very serious. The magistrates could have been removed from office, and the emperor could have rescinded Philippi’s privileges as a Roman colony.] And so he takes a stand for justice and demands that they at least escort them out, showing them the respect due to Roman citizens.

Standing for Justice— And you know, often we get into our minds that being a Christian means we have to let people walk all over us; that we need to always take abuse with a smile. And we have been led to mean that that is what Jesus meant by “turn the other cheek” or “if anybody takes your cloak”; that kind of thing. But God is a God of justice just as much as He is a God of love. And if we only remain passive and don’t stand against injustice, then we are not just allowing abuse on ourselves, but are also allowing a behavior to continue that might spill onto somebody else. And Paul recognized that, which is why he chose to take a stand. And it proves very effective.

Acts 16:38-40 (ESV)— 38 The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and asked them to leave the city. 40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed.

Satan Thwarted Again— And so once again we see how Satan’s plans to infiltrate and persecute the church in Philippi only resulted in another family being added to it and it’s gaining the protection of the city rulers.

God’s Can Use The Bad— And so this morning I want to leave you with the message that God is with you in every situation you face. And though Satan might try to infiltrate your heart; and when that fails persecute you from every other direction, if you remain faithful to God, God will make all the bad merely the seed for some of His greatest blessings. But we have to trust in Him; and rejoice even in the midst of the darkest circumstances, knowing that He truly is working all things together for the good of those who love Him and are called according to His purpose. Let’s trust in Him. Amen.

Lechem Panim #190 “The Girl With A Python Spirit” (Acts 16:16-24) Pastor Cameron Ury

Hello and welcome to the show today. If you have your Bible, go ahead and look with me at Acts 16. That’s Acts 16. You will remember that Paul is on his second missionary, having with him Silas, Timothy (whom they picked up in Lystra), and now Luke (the author of the book of Acts). Now God has re-directed them as they have sought to share the Gospel. They tried to enter Asia, but God prevented them. They tried to enter Bithynia, but again God prevented them. So they end up in Troas, where God finally reveals to them where they are to go, giving Paul a vision of a man from Macedonia calling out “Come over to Macedonia and help us.” (16:9) And so they go to Macedonia, coming to the city of Philippi, a leading city of the district of Macedonia. And on the Sabbath they go to a place of prayer by the waterfront where they meet a group of women who have met there for Bible study. They sit down with them and share the Gospel with them and a woman named Lydia converts and is baptized along with her entire household. And so is started the Philippian church.

Satan Moves In-- But as the church in Philippi took root, Satan moved in to attack it, just as he had done in Samaria (8:9) and in Cyprus (13:6ff). And he tries the same two strategies he always tries. First, he tries to infiltrate the church and then (when that doesn’t succeed) he resorts to persecuting the church. And in our passage today we will see both strategies at play: Infiltration and then Persecution. Let’s begin by looking at his attempt at infiltration. Go ahead and look with me at verse 16. Luke writes…

Acts 16:16 (ESV)— 16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling.

The Place of Attack-- Now I find it interesting that when Satan chooses to use this emissary of his is when Paul and his companions are going to the place of prayer. And that is because it is when the Church comes together to study God’s Word and engage in prayer that Satan is most in danger of having his plans and purposes thwarted. And so we have to be prepared. Because when God moves in a special way, Satan moves right in to try to sow in tares and dissension. And here the tare was in the form of a slave-girl whom the text said had a spirit of divination. Now the Greek text actually literally here reads “a python spirit.” And for you and I that immediately calls to attention the snake in the Garden of Eden. But it’s interesting, the phrase “a python spirit” actually [derives from Greek mythology, in which the Python was a snake that guarded the famous oracle at Delphi. Eventually, the Python was killed by Apollo, the god of prophecy. Since it was believed that Apollo spoke through the oracle at Delphi, the term “python” came to refer to anyone in contact with Apollo. In modern terms, she was a medium in contact with demons.] And those demons apparently were helping her to see and know hidden things and was being used by her masters for profit as a fortune-teller. Now fortune-telling was big business in the Greco-Roman world by both Greeks and Romans. In that culture, any commander who was about to set out on a major military campaign or any emperor who was about to make an important decree would first consult an oracle to see if things would turn out good or ill. Now that made this girl a source of real profit for her owners. However, when the Christians are going to the place of prayer, Satan leads this girl to them and it says…

Acts 16:17 (ESV)— 17 She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” 18 And this she kept doing for many days.

A Sneaky Merger-- Now you and I, when we first look at this, might think that this is a good thing. After all, people know and no doubt believe in this girl’s clairvoyant abilities. So isn’t this good advertisement for the Church? Actually no; this was really bad because it was a subtle and very dangerous attempt for Satan to infiltrate one of his own into the Church, sowing a tare among the wheat. You see, what was happening was this girl with a demon was saying things that were absolutely true. And not only were they true, but she (or I should say the demon) was even using [biblical terminology. The term Most High God was an Old Testament designation of the God of Israel (Ps. 78:35; Dan. 5:18) {But} She also spoke of the way of salvation.] And Satan will often speak truth when it suits his purposes. He is the father of lies, but he knows (and we know this too) that the best lies are those that have some truth mingled in. He draws people into false belief all the time by emphasizing some true thing or genuinely beautiful aspect of that false belief. Now here what we have to understand is that because this demon-possessed girl was agreeing with Paul and his followers, people were going to come to the natural conclusion that she is a part of that same group. And appearing as part of the Christian Church, she could do great damage to the followers and cause of Christ.

Bad Publicity-- And so what we learn is that no matter how good publicity from Satan might at first appear, we don’t want that kind of publicity. In Mark 1:34 and Luke 4:41 Jesus silenced the demons rather than let them speak on his behalf. He did not want Satan to do His advertising. And neither did Paul. Furthermore, while her owners had reduced her to nothing more than a source of income, Paul genuinely cared for the girl. And so it says in…

Acts 16:18b (ESV)— Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour.

The Second Weapon-- And so we see that Satan’s attempt at infiltrating the church to destroy it from the inside did not work; he was cast out. But now we will see that he turns to his second weapon: persecution, where he attempts to destroy the Church from the outside. But as we will see, Satan’s attacks again will fail; and more than that, God will bring great fruit out of this persecution. And this is something that God is renowned for. He is able to bring about awesome things often in the bleakest of trials or the darkest of circumstances. I love what Paul writes in Romans 8:28...

Romans 8:28 (NIV)-- 28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose.

He Experienced This-- Now that is a beautiful promise; but you know I think it is made all the more meaningful when we consider who penned it; because Paul, throughout the course of his entire ministry, face I meant the absolute worst of circumstances. And yet he was still able to pen this. Why? Because he saw demonstrated time after time God doing this for him in his own life. And you and I can know that God will do the same thing for us as well. No matter what we are facing, scripture promises that God is right in the middle of that storm with us and (though our ship might be getting tossed about) He is still guiding us in those circumstances to His perfect plan and purpose for us.

Some Key Examples-- God did it with Joseph in Egypt, who was sold into slavery by his brothers. He raised Joseph up to become second in command over all of Egypt. And because of that he could provide for the needs of his family but also save many lands from starvation from famine. Later, even though Israel was sent into captivity because of their going after other gods; in the midst of that captivity God raised up people like Daniel, Ezekiel, Ezra, and Esther to bring deliverance and hope to His people. And even out of the greatest evil ever committed, the murder of the Son of God, God brought about His greatest provision; salvation from sin and death. And up until this point in the book of Acts (in chapters 4,5,7,8, and 12) we see that every single time the Church is persecuted, it ends up being bigger and stronger on the other side of that persecution. And that pattern doesn’t stop; and our passage today here in Acts 16 is just another example of it. Look at verse 19, where the reaction of the slave girl’s owners is given…

Acts 16:19-20 (ESV)— 19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city.

Anti-Semitism-- Now note how they highlight the fact that Paul and Silas are both Jews. There’s strategy in this; because there was a lot of anti-semitism going on at this time. I say that a bit tongue-in-cheek because they seem to be persecuted at all times and in all places. But notably at this time the anti-semitism was very high and about this time [Emperor Claudius {actually} issued an order expelling the Jews from Rome (Acts 18:2).] And so observe how the owners only grab Paul and Silas, but leave Timothy (who was only half-Jewish) and Luke (a Gentile) alone. They choose the ones that will be most repugnant and suspect before the magistrates and the crowds. And after bringing them, they say that they are the cause of disturbing the entire city, which was completely false. But they say the way they are doing this is by (verse 21)…

Acts 16:21 (ESV)— 21 They advocate customs that are not lawful for us as Romans to accept or practice.”

The Charges-- And technically that was true because [There was a law forbidding Roman citizens to practice any foreign religion that had not been sanctioned by the state, although this law was rarely enforced.] But they certainly were not causing any kind of mass confusion like what these men were accusing them of. As the text highlights, they were angry merely because of their loss of the profits they were gaining from the slave girl. However, they are able to stir the crowd into a frenzy, as it says in…

Acts 16:22a (ESV)— 22 The crowd joined in attacking them,

No Investigation-- And the rulers amazingly, without bothering to investigate the charges or give Paul and Silas a fair hearing and a chance to defend themselves (any of [the highly prized standards of Roman justice.], which by the way would have revealed to the rulers that Paul and Silas were also Roman citizens) they just give in to the mob. It says in…

Acts 16:22b (ESV)— and the magistrates tore the garments off them and gave orders to beat them with rods.

Lictors-- [The beating was administered by the lictors (the “policemen” of vv. 35, 38), who were under the command of the magistrates (v. 35). Each lictor carried a bundle of rods tied together—ironically, as a symbol of Roman law and justice. With those rods they brutally beat the men, a punishment Paul endured three times (2 Cor. 11:25).]

Acts 16:23-24 (ESV)— 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison {(so in other words, “maximum security”)} and fastened their feet in the stocks.

​Trust in Him-- He was not taking any chances. But like Herod in chapter 12 and the Sanhedrin in Acts 5, the rulers in Philippi were going to learn that no prison is strong enough to hold those God means to be released. Because despite the Python spirits of this world, God is always with those who lean on and trust in Him. Let us always remember that and (in a similar way) trust Him. Let’s do so. Amen.

Lechem Panim #189 “Salvation Comes To Lydia” (Acts 16:6-15) Pastor Cameron Ury

Hello and welcome to the show today. Last week we saw how Timothy has now joined Paul and Silas on their second missionary journey. And, leaving his mother Eunice and Grandmother Lois in Lystra, it says in…

Acts 16:6 (ESV)— 6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia.

Other Plans— Now we don’t know why God prevented them from entering Asia. Yet later there would be some very important churches that would be founded there; [churches in such cities as Ephesus, Smyrna, Philadelphia, Laodicea, Colossae, Sardis, Pergamum, and Thyatira.] But for now, God had other plans for them and communicated to them through the Holy Spirit that for now Asia was off limits. And that was no doubt very discouraging for Paul. And it can be discouraging to us too when God says no to something that (at the time) might seem like the right thing. But what we have to remember is that God knows what is needed and when those things are needed and can be used most. And we have to trust His timing.

Don’t Fight The Air Currents— Sometimes my kids watch a movie I used to watch as a kid called The Sword In The Stone; a story about King Arthur coming under the magical teachings of Merlin, whose talking owl Archimedes also helps to instruct the boy. And one day Merlin turns Arthur into a bird and Archimedes (a bird himself) is trying to teach Arthur to fly. But he is struggling against the air currents and can’t get lift. And Archimedes says, “Don’t fight the air currents! Use them!” And Arthur does, and suddenly (for the first time) really begins to fly. And you know, the same is true of the Holy Spirit, the Ruach, the Wind of God. If we can keep in step with the Spirit (Gal. 5:25), which is another way of saying “move our wings in accordance with how He is moving” we will soar. And so while God’s saying no may be discouraging, we must do what Paul did and allow that “no” to propel us into the better thing God has for us. And so they turned to Mysia, which is the region north of Asia. But it says in…

Acts 16:7-8 (ESV)— 7 And when they had come up to Mysia, they attempted to go into Bithynia {(which is farther north)}, but the Spirit of Jesus did not allow them. {So again they are repelled.} 8 So, passing by Mysia, they went down to Troas.

Keep Moving— Now I love how they don’t stop and wait. They keep moving forward, knowing that God will redirect. You and I also are often called to wait on God not by standing still, but by following the next logical step; the next right thing. You can turn the steering wheel of car, but that will only change the car’s direction if that car is in motion. The same with us. Do what makes sense and leave yourself open for God’s redirection. Now we don’t know [how they were prevented {by Jesus here}, but with nowhere else to turn, they came down to Troas, a port on the Aegean Sea. They knew God would eventually reveal where He wanted them to go if they kept moving. At last, in dramatic fashion, He did so.] It says in…

Acts 16:9 (ESV)— 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.”

Macedonia— Now [Macedonia was across the Aegean Sea on the mainland of Greece. In it were located the important cities of Philippi and Thessalonica. More significant, this would be the first entry of the gospel into the continent of Europe.] Now after Paul sees this vision, he doesn’t waste any time. It says in…

Acts 16:10 (ESV)— 10 And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.

Luke Joins The Team— And so Luke is indicating that they knew immediately that that is where they were to go. But there is also something else here that can be easily overlooked. And that is the word “we”. This is [the first of the “we” passages in Acts], which indicates that [Luke, the writer of Acts, has now joined the missionary team. {And} Like Timothy, he was to be Paul’s faithful friend and loyal companion for the rest of the apostle’s life.]

Acts 16:11-12 (ESV)— 11 So, setting sail from Troas, we made a direct voyage to Samothrace {([Samothrace is an island in the Aegean Sea, approximately half way between Asia Minor and the Greek mainland. There they stayed overnight (to avoid the hazards of sailing in the dark)])}, and the following day to Neapolis {([the port city of Philippi])},12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. {And ([The winds must have been favorable, for the reverse trip from Philippi to Troas on the third missionary journey took five days (Acts 20:6).]) And so [When the missionary team landed in Neapolis, Paul’s ministry finally reached Europe.] But [The team did not stop to preach in Neapolis, but from there went on to Philippi, about ten miles inland.] And Luke writes, saying} We remained in this city some days. {Now it says…}

Acts 16:13a (ESV)—13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer,

A Place of Prayer— Now the reason they do this is because (although it was Paul’s custom to preach first in the synagogue of every city he visited) in order to form a synagogue you had to have the presence of ten Jewish men who were heads of households. And so Philippi’s Jewish community was apparently too small to form a synagogue. And [In such cases, a place of prayer, under the open sky and near a river or the sea, was to be arranged for. {And} The one in Philippi was located outside the gate by a riverside, probably where the road leading out of Philippi crossed the Gangites River.] They choose to go there in the best hope of finding people to witness to and (seeing a group of women) it says…

Acts 16:13b (ESV)— and we sat down {(which was [the normal posture for teaching])} and spoke to the women who had come together.

Paul’s Value for Women— And notice that there are no men mentioned, which is [further evidence of the small size of the Jewish community at Philippi. {And so} Lacking a man to lead them, these women met to pray, read from the Old Testament law, and discuss what they had read.] Now imagine their surprise to have Paul and his missionary team join them. And for them to have Paul (a traveling rabbi, who was not only a rabbi but had been a student of a great rabbi, Gamaliel) was no doubt a very rare privilege. Now I love how the very first people in Europe that Paul ever shared the Gospel with were women. That is important, because a lot of misguided people have characterized Paul as some kind of male chauvinist, particularly because of Paul’s teaching on the role of women in the church. And they conclude that he had some kind of prejudice against women. But we see here that that is not the case. He is eager to share the Gospel with them and to even teach them, which is more than could be said about the Pharisees. The Pharisees [would not deign to teach a woman, and regularly in their rote prayers they thanked God that they were neither Gentiles, slaves, nor women. {And yet we see that Paul both teaches and sees the value in women, which by the way} ran counter to the treatment of women in Greco-Roman society. {When we look through the New Testament we see that} Paul valued the ministry of women such as Phoebe (Rom. 16:1), the various women among those he greeted in Romans 16:3ff., and even Euodia and Syntyche (Phil. 4:2–3).] And that of course stemmed from Jesus’ treatment of women, which also ran counter to the norms of that day. Just to give you an example of this, notice how the scripture describes women “sitting at the feet” of Jesus. Well “sitting at the feet of” is not merely a description of their posture. No, to sit at the feet of a rabbi was a phrase used to describe talmudim, disciples of a rabbi. Now only men were allowed to be disciples and it was very unusual for a woman be allowed. And yet Jesus was perfectly comfortable bringing women into that discipleship relationship. And we see here that Paul imbibes that same attitude. Now Luke writes…

Acts 16:14a (ESV)— 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God.

a seller of purple goods— Now Lydia was the Roman province in which the city of Thyatira was located. And so Lydia may be named after her province or Lydia may have just been [her name in business; she may have been known as “the Lydian lady.”] But whatever the case, her city (Thyatira, which is the cite of one of the seven church of Revelation) [was noted for its manufacture of purple dye and dyed goods. Not surprisingly, Lydia herself was a seller of purple fabrics. {Now} Purple dye, whether made from the glands of the murex shellfish or from the roots of the madder plant, was prohibitively expensive. {Thus} Purple garments were worn by royalty and the wealthy, and the selling of purple fabrics was a very profitable business.] And she herself was (apparently) very wealthy. And that we will see in that her house is large enough to accommodate the entire missionary team (v. 15) and later the new church at Philippi (v. 40). Now aside from her wealth, there are a couple of things we can string together (every pun intended) about Lydia. And the first is that she was a worshiper of God. This shows that she (like Cornelius) believed in and worshipped the God of Israel, but had not yet become a full proselyte to Judaism. And secondly, she was truly listening; not just hearing audibly, but paying attention and seeking to understand. And that is the kind of posture that God can work with. There are so many who hear, yet never understand because they are not truly listening.

Eyes Glazed— Have you ever been in a conversation with somebody and you see their eyes glaze over and you realize they aren’t hearing a word? Maybe some of you are doing that right now. I don’t know. But in all seriousness, I remember one particular instance where that happened to me while I was talking with somebody several months back. I was having a conversation with somebody who must have had a lot on their mind because not long after I began sharing what I had to say they completely checked out and were no longer paying attention. And a little voice in my head said “just stop talking and leave.” I heard that little voice but then (because I knew what I was about to say would, under normal circumstances, really interest this person) decided to plow ahead and somehow try to be more interesting. It didn’t work. But Lydia wasn’t checked out. She was fully engaged. And it says in…

Acts 16:14b-15 (ESV)— The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.

Lydia’s Hospitality— And so we see that Lydia and her entire household came to faith in Christ. And in gratitude, she insists that they stay at her house. Now hospitality [is required of all Christians (Rom. 12:13; Heb. 13:2; 1 Pet. 4:9), especially women (1 Tim. 5:10) and church leaders (Titus 1:8). {And} It was critical in the ancient world, where inns were often unsuitable {places} for Christians to stay in. They were filthy, dangerous, expensive, and often little more than brothels. {And so} To make a home where travelers could be exposed to Christian love, family life, and fellowship was a high priority for Christian women (cf. 1 Tim. 5:9–10).] And Lydia’s offering them her hospitality shows that she had in her the love and fear of God, which had now become more fully realized in Christ Jesus.

Use The Currents— Now what this passage shows us is that when God says no to us or no at that moment (like He did with Paul and his team entering Asia at that time), it is only because He has an awesome plan that He wants you to be a part of. And so don’t fight the air currents; use them. And even if that might mean stepping into some dangerous situations, God’s greatest blessings often lie in those situations. And so let us commit to trust and follow Him as He seeks to guide us into the fulfillment of His purposes. Let’s do so. Amen.

Lechem Panim #188 “Lois and Eunice Release Timothy” (Acts 16:1-5) Pastor Cameron Ury

Hello and welcome to the show today. In our study of Acts chapter 16 we have been taking a look at Paul’s setting out from Antioch on a second missionary journey; one that was aimed at strengthening all the churches that had been founded on his first missionary journey. And so naturally he wants to take Barnabas with him, as Barnabas had been with him on that first missionary journey and was such an encouragement to him; that’s what his name means, “son of encouragement”, which was given to him by the apostles. But Barnabas insists that John Mark also come. Paul doesn’t think that is a good idea because of how John Mark had abandoned them on their first missionary journey; and so they have a sharp disagreement about this and end up splitting up. Barnabas and John Mark go to Cyprus (which is where Paul and Barnabas had entered Asia Minor on their first trip, but with Barnabas and John Mark going, Paul chooses instead to enter Galatia from the opposite direction, traveling through Syria and Cilicia. And that may seem like an arbitrary decision (and may have been to Paul); but we will see in a few moments how God was at work in that in a huge way. Now [Syria was the region around Antioch, and the neighboring region of Cilicia contained Paul’s home city of Tarsus. {And so} Many of its churches had no doubt been founded by Paul himself. {And} As Paul and Silas traveled through those areas, they were busy with their priority, strengthening the churches.] Now as they [crossed the rugged Taurus Mountains through the Cilician Gates north of Tarsus, the missionaries came to Derbe and to Lystra. Paul and Barnabas had visited these cities on their first missionary journey (Acts 14:6ff.), and Lystra had been the scene of some remarkable events. It was there that Paul had healed a lame man (14:8–10). In response, the astonished crowd proclaimed the two missionaries gods (14:11–18). Following that, Paul had been stoned nearly to death by jealous Jews from Antioch and Iconium (14:19).] Now if it were me, I’d be a little nervous coming back to Lystra. But as for Paul, the mission of reaching people always trumped concerns for his own personal safety. Like we talked about recently, he always felt that weight of glory; that burden for people who were lost or who needed Jesus. And so unless God said otherwise, he was going to go.

Timothy— Now it is sometimes when we choose to show courage to obey God even in the midst of fear or danger that God often rewards us. And we definitely see that here; because while they are [At Lystra, the missionaries were joined by a certain disciple named Timothy.] And this young man Timothy (who was probably in his late teens or early twenties at this time) would come [to play a key role in Paul’s life, eventually becoming his right-hand man (1 Cor. 4:17; 1 Thess. 3:2; Phil. 2:19).] He would also be  Paul’s “true child in the faith” (1 Tim. 1:2; cf. 1 Cor. 4:17; 2 Tim. 1:2)]. And this was primarily because [he had been led to Christ by Paul when the apostle visited Lystra on the first missionary journey.] But it was also because of how Paul continued to pour into his life during the many years that followed. And for Timothy this was such a blessing because the way the his father is described in the imperfect tense (“was”) rather than the present suggests that he had already passed on. And so Timothy (a young man still in great need of a father figure) was blessed to find one in Paul. Now Timothy’s father had been a Greek, while his mother (Eunice) was Jewish. And so [Timothy had access to both cultures—an important qualification for missionary service at that time.]

Lois & Eunice— But another thing I don’t want to overlook is the fact that his mother Eunice and his grandmother Lois were also both believers (2 Timothy 1:5). And that just reminds me that behind most successful men are righteous mothers and grandmother’s who have equipped, trained and prayed their men into they eventually end up in. And I can attest to that personally. My mom has been and still is a constant source of encouragement to me. And my grandmothers (both of whom are still living) are constantly praying for me; and only eternity will show how many pitfalls I have avoided; how many physical and spiritual attacks have been driven back; and even how much of my ministry itself I owe to all three of these mighty women of God ministering to me. Now we don’t know Eunice’s story or Lois’ story. But what we do know is that they no doubt were in Lystra during the time of (and may have even witnessed) Paul and Barnabas’ persecution and Paul’s near death by stoning. And yet here they seem willing, amazingly, to allow Timothy to join with Paul in his ministry. And so if we knew nothing else about them, that alone would tell us that here were women of faith and obedience; women who also felt that “weight of glory”; and the reason we know their names today is because of their faithfulness to release this young man Timothy into the dangerous calling of following God.

Paul Chooses Timothy— Now because Timothy had been mentored and discipled by Lois and Eunice, he no doubt carried over into his own life their righteous character. Because we read in verse 2 that: He was well spoken of by the brothers at Lystra and Iconium. And Paul sees great potential in him and therefore chooses him as a disciple. And so [After being commissioned by the elders of the local assembly of believers (1 Tim. 4:14; 2 Tim. 1:6), he joined Paul and Silas, and the course of his life was set.]

A Providential Blessing— Now remember earlier I talked about how it is significant that Paul and Silas entered Asia Minor from the opposite direction; because if they had followed the same route as they did on the first missionary journey, they would not have come to Lystra until the very end of their trip. But God’s providence was at work in an amazing way as Timothy (because they came to Lystra first) now can be of help to them for their entire trip. And so God is showing that even when he calls us into difficult circumstances, we often find His greatest blessings in and during those situations.

Stepping Out To WBS— You know, in looking back at when God called me to go to seminary, I remember I wanted to wait, partially because the idea of seminary seemed way too daunting to me. I imagined myself surrounded by scholarly geniuses who would leave me in the dust. But my grandparents (because my family was in China during that time) were staying in my parents’ home, which was near Asbury College where I had been attending. And I visited them and told them of my intention to wait awhile. But (just like Eunice and Lois did with Timothy) they encouraged me not to wait. They even drove me down from Kentucky to Jackson, Mississippi to visit Wesley Biblical Seminary to kind of warm me up to the idea of starting seminary right away. And after receiving assurance that this was God’s will for my life and that it wasn’t totally beyond me and I could do this, I enrolled for that fall. And that was a big step of faith for me. And reflecting back, I think about how I never would have met and married Tanya had I chosen to wait. And so I would have missed out on who was without doubt God’s greatest blessing in my life. I don’t know who is Paul and who is Timothy in her and my relationship, but what I do know is that my life suddenly got a whole lot better after I met her. Even my grades made a marked improvement after she came into my life; because of both her belief in me and also her constant stream of encouragement, which has never stopped. Well, Timothy was kind of like that for Paul; and Paul was that for Timothy. God knew the right time and place to bring them together.

Timothy’s Circumcision— Now immediately following Timothy’s appointment to this ministry, Paul has Timothy circumcised. And some have criticized Paul for this, saying that he ended up falling into the same heresy he had fought against at the Jerusalem Council; that circumcision was necessary for salvation. However, nowhere does it say or imply that he did this in order that Timothy might be saved. Rather, it says in verse 3 that he did this because of the Jews who were in those parts, for they all knew that his father was a Greek. You see, circumcision was the number one condition that was seen as absolutely necessary for every Jew. And if Timothy did not become circumcised, all the Jews that they would meet on their missionary endeavors would assume that Timothy was renouncing his Jewish heritage; and that would place a stumbling block in the way of reaching those Jews with the message of Christianity, which remember is a fulfillment of Judaism. Also keep in mind that Paul always started his ministry in the local synagogues; and if Timothy wanted full access to those synagogues, he needed to be circumcised. And so it had nothing to do with salvation, but rather doing what is necessary in order to reach people for Jesus. Listen to the words of Paul in 1 Corinthians 9:19-22, because it really encapsulates Paul’s thinking on this…

1 Corinthians 9:19-22 (ESV)— 19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some.

The Meaning Behind The Action— Now having said this, I want to point out that later Paul did refuse to circumcise Titus (Gal. 2:3). And why was that? Because [Titus, unlike Timothy, was a full-blooded Gentile. {And} To have circumcised him would have been to capitulate to legalism. And what this reveals to us is that something might be okay to do in one culture and wrong in another; or right in one situation and wrong in another. It’s not always the action itself, but what the meaning is behind that action. Kind of like kicking a door down. That is wrong to do if you are trying to break into somebody’s house to rob them. But it is a good thing to do if their house is on fire and you are trying to save them. And so with Timothy, Paul saw circumcision as a means of avoiding unnecessary offense; but in refusing to circumcise Titus, Paul was showing that we cannot and must not compromise on any of the essential doctrines and teachings of scripture. In one circumstance circumcision is a means of helping to save people; in the other it is a practice that will rob people of the essential teaching of the Gospel, which is that salvation is by grace through faith alone. And that message (along with the council’s admonition that the gentiles live by love in being sensitive to the Jews and their ways) they are communicating to all these cities, which we see in that it says in…

Acts 16:4-5 (ESV)— 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily.

Sold Out— Now what we can’t miss in our study today is this passage’s emphasis on what these early Christians were willing to lay on the altar for the sake of the Gospel. Timothy was willing to leave his entire old life to embrace a ministry that was permeated with danger and uncertainty. And (perhaps even more amazingly) Timothy’s mother Eunice and his grandmother Lois were willing to release him into that ministry. They were like military moms and wives, releasing their men into danger for the sake of a greater cause. But that is what it means to be a Christian; to lay it all down for the sake of Christ and the Gospel. I hope that you and I will be just as faithful. Let’s remember that we are called to be 100% sold out to Jesus. Let’s do so. Amen.