Lechem Panim #205 “Paul Speaks Boldly At Ephesus” (Acts 19:8) Pastor Cameron Ury

Hello and welcome to Lechem Panim. It is good to have you with us today as we seek the Lord Jesus Christ (our Bread and our Life) in His Word today.

Paul in Ephesus— In our study of the book of Acts, you will remember that Paul has recently embarked on his third missionary journey, which started (just like the previous two) in Antioch, which was his home base where he pastored alongside Barnabas and three other men of God. But after spending some time there, he departs, and travels through the regions of Galatia and Phrygia, strengthening the disciples. And finally he comes back to the town of Ephesus, where he had left Priscilla and Aquila not too long before this; after he himself had spoken at the synagogue there and then left for Jerusalem. But now, upon his return, he finds a group of John the Baptist’s disciples and wins them over to Jesus Christ. They are baptized in the name of Jesus and receive the Holy Spirit, the signature mark of every true child of God.

The Nucleus of The Ephesian Church— And so we see that there is a strong nucleus begun in the church in Ephesus. We have Aquila and Priscilla there, a group of believers that Paul himself had led to Christ (including these 12 disciples of John), and then we have whoever Aquila and Priscilla have led to Christ. So the church there in Ephesus is off to a good start.

The Beating Heart of Asia Minor— But before we begin to work our way through the text, I need to kind of help set the scene a little bit, because the city of Ephesus was a very interesting city. [The city of Ephesus probably ranked with Corinth as the two most important cities on the road east from Rome. In the eastern division of the Roman Empire, the three main cities would be Antioch, Alexandria and Ephesus.] But Ephesus was the beating heart of Asia Minor, being a commercial center at which four main roads crossed. And so it was a place caravans would come to trade. But it was also a port city, because although it was three miles inland, the Cayster River flowed into Ephesus and (though it had a dredging problem and had to be dredged periodically) it was navigable by ships, which would also come to trade. Now that is not the case today; because [over the centuries, sedimentation gradually filled in the inlet around the city…{And so}…The coastlines moved seaward, and the ruins of Ephesus are now some 8 km inland from the coast.] But back then it was accessible via the Cayster River; and all this served to make Ephesus a lavish, rich, and fascinating place to be. And it had quite an immense population because of this. Everywhere you went, the markets glistened with the art of that world and the air was described as “salubrious”, meaning it was healthy or wholesome.

John’s Vision— Now John the Apostle was here, and in fact would later be exiled from here to the Isle of Patmos, which was off the coast just a little ways. And interestingly, when he wrote the book of Revelation, we find that in chapter 18 the Lord gave John a picture of the wealth, commerce, and sophistication of the world. It’s very possible that Ephesus came to John’s mind in relationship to that picture. In fact, listen to…

Revelation 18:12 (ESV)— 12 cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble,

A Picture— Now that is not a description of Ephesus, but it was a description that very much matched Ephesus and may have brought Ephesus to John’s mind as he pondered the picture God had given him.

A Dark Place— But keep in mind that Ephesus was also a dark place because it was the center of worship of Diana or Artemis, whose temple was the centerpiece of Ephesus. And she was to be worshiped in and through prostitution, orgies, and that kind of thing. Ephesus was also a haven for criminals, who flocked to Ephesus for sanctuary. It was also a place entrenched in sorcery, witchcraft, magicians, and exorcists. And so talk about being a place of spiritual warfare. Suddenly Paul’s letter (when he wrote back to the Ephesians) makes a little more sense. He writes in…

Ephesians 6:12 (ESV)— 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

Spiritual Warfare— And we will see that it is in Ephesus that those evil forces come to a head against Paul and against the message of the Gospel. But Paul arrives in Ephesus. And he sets up leather-working business (the literal translation of the word), which probably included the making of tents. And this was because it was his custom not to make himself a burden, but to support himself. We know this because when he’s getting ready to leave Ephesus, he writes in…

Acts 20:33-34 (ESV)— 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me.

Not A Burden— And so we see that not only did he support himself, but he also was even able to support others. He worked hard in order to not be a burden and also to have the means to help others. And that just gives us one window into the heart Paul; his kindness and love towards those who needed help. That is why he worked.

The Central Word— Now although Paul had to work, that wasn’t where his heart was. No, the driving force and the very center of his ministry was without question the Word of God. It says in verse 20: So the word of the Lord continued to increase and prevail mightily. And then when he eventually leaves Ephesus, he will say to the elders of the Ephesian Church…

Acts 20:32 (ESV)— 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified.

Saturated With The Word— Everything Paul did was centered on helping to bring people into an understanding of the scriptures (in this case the Old Testament); what it foretold about the Christ, how Jesus is the fulfillment of all those Messianic hopes, and how now all can experience forgiveness from God through Jesus and have fellowship with God in and through Him. And what we have to understand is that the reason we will see such a strong Church built up in Ephesus; the reason why we will see Satan defeated in such an incredible way in the upcoming verses is because Paul saturated this Church with the teaching of the Word of God. Now why did the word of the Lord continue to increase and prevail mightily? Because it was proclaimed. Now that may seem obvious and simplistic. But at the same time it is easy to forget. The Word of God has the power to change people, but in order to do that it needs the hands and feet of faithful Christian ambassadors who will bring it to them. And that is what we see Paul doing in verse 8. It says…

Acts 19:8 (ESV)— 8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God.

Stayed Three Months— Now one of the things important to note here is that Paul had already formed relationships with many of the Jews attached to the synagogue there. When he had left Ephesus before in chapter 18, it says in verse 20: they asked him to stay for a longer period. Now that must have been so refreshing to Paul because (think about it) every other synagogue he has gone to the unbelieving Jews have gotten angry and sought to drive him away. But this group doesn’t. They not only don’t set themselves against him, but are actually eager to hear what he has to say. And so he comes back and stays with them for a period of three whole months, which may not seem long to us but was unusually long for Paul, who sadly had become all too familiar with rejection. But these Jews were different. They were hungry.

Speaking Boldly— Now you might ask what Paul did for those three months. Well, it tells us that he entered the synagogue and for three months spoke boldly. Now the Greek word translated as “spoke boldly” is actually a single word in the Greek (παρρησιάζομαι); it is a type of speech that is bold. It is the same word used to describe the speech of Apollos in 18:26. And here it is in the imperfect tense, which simply means it is ongoing rather than being finished or completed. And so the text is better translated “and he was continuing to speak boldly.” And this is one of the signature marks of apostolic preaching by the way that we see occurring again and again in the book of Acts. In chapter 4, verse 29 the disciples (after a bout with persecution) pray to God for boldness and God gives them (and continues to give them) that boldness. And as time progresses they just keep getting bolder and bolder. And it is a boldness that is both strong, yet meek; powerful, yet not bullheaded and needlessly offensive. It is the kind of boldness that aligns with 1 Peter 3:15, which says…

1 Peter 3:15 (ESV)— 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,

Now this kind of boldness is for you and me as well. Paul says that each and every one of us needs to have in our lives this boldness that comes through our faith in Christ. He says in…

1 Corinthians 16:13 (ESV)— 13 Be watchful, stand firm in the faith, act like men, be strong.

2 Corinthians 3:12 (ESV)— 12 Since we have such a hope, we are very bold,

And so let us be bold. Let us proclaim the Word of God powerfully, with gentleness and respect, knowing that as we do God will be sowing seeds in people’s hearts that will bear fruit unto salvation. Let’s do so. Amen.